RJ Blog

by Sharon Mann

Editor’s Note:  This post is the first of two about Congregation Emet VeShalom.  The complementary post will appear tomorrow.

Reform Judaism and religious pluralism, which are taken for granted in the United States, are not axiomatic in Israel. As a member of Emet VeShalom—a Reform congregation in Nahariya, a peripheral area of Israel eight miles from Lebanon’s border—I know maintaining a non-Orthodox congregation is fraught with challenges. At present, one major challenge facing ours is that we do not have a rabbi serving as spiritual leader of our community. Our members are facing this challenge by stepping up and taking on the different roles of leading our Kabbalat Shabbat (Friday evening) services on a weekly basis, in addition to many of their other voluntary activities for our congregation.

Our Ritual Committee Chairperson and President work tirelessly to keep our congregation going and flowing from week to week by arranging a monthly schedule of participants. Each week, one person acts as leader of the services (or “coordinator,” as we refer to the position); one or more act as chazan (cantor), and a third member gives the drasha (discussion of the weekly Torah portion). Still, as Emet VeShalom is a relatively small congregation, it is not easy to fill all these roles and provide the spiritual nourishment that all seek at services. Read more…

by Ruben Arquilevich

“Camp Newman helps us feel closer to God”.    This is how I opened my dialogue with our 2013 leadership staff at our annual Spring retreat. You could have imagined the response. Even some of our Rabbinic students felt uneasy about this language and its timing (opening conversation). “God” talk is scary for many of us. It is not common language and many of us are just not comfortable with the term “God”. We are not alone and have a long history of struggling with this concept – after all, the term “Israel” means to “wrestle with God”. As Reform, progressive Jews, we do not strictly define God, so the sentiment of “closer to God” might feel foreign. Yet, the belief in God is a central pillar of Reform Judaism and of Camp Newman. Read more…

Here are just a few of the recent stories from across the webosphere that speak directly to (and about) Reform Jews. What Jewish stories have you been reading recently? Leave a comment and let us know!

• “Modern-Day Rabbi Must Be CEO, Teacher, and Spiritual Leader at Once,” Forward
  Are rabbis the new CEOs? Anne Cohen reports that “expectations have changed.” Rabbis are now required to read a spreadsheet as well as the Gemara. They need to be accessible, media-savvy public speakers; business-oriented entrepreneurs; fundraisers; program generators, and in touch with popular trends. To prepare rabbinical students for the challenges ahead, seminaries are reassessing their curriculum to focus more on professional development and pastoral skills than ever before. Read more…

By Rabbi Richard Sarason

In the traditional liturgy, the special character of each holiday is particularly conveyed by the piyyutim (hymns, liturgical poems) that are recited or chanted on that day. Most of these piyyutim have been omitted in Reform liturgies since the nineteenth century, out of a sense that their Hebrew diction is too arcane and their theology too medieval. Yet, some of these poems have routinely been retained in Reform High Holy Day prayer books, particularly for Yom Kippur.^{1 Read more…}

Here are just a few of the recent stories from across the webosphere that speak directly to (and about) Reform Jews. What Jewish stories have you been reading recently? Leave a comment and let us know!

• “His Father’s Murder Drives a Rabbi’s Pursuit of Gun Control,” New York Times
  This piece is actually a couple of weeks old, but it deserves ongoing attention. Rabbi Joel Mosbacher’s father was shot to death in a petty robbery in 1999. “I’ve carried this story with me, this anger, every day for the last 14 years,” says the rabbi, who serves Beth Haverim Shir Shalom in Mahwah, N.J., and now advocates for stricter gun laws. Read more…

For a long time the common refrain has been that “religious values” meant “conservative or traditional.” With the decline of the so-called Religious Right the monopoly on terms like “Values Voters” or descriptions that equate religion with only one set of beliefs and values about some contentious issues in civil society. So, when I saw this video from the Center for American Progress, I wondered if there’s a rising set of religious leaders who are asserting their values in the public sphere. Take a look after the jump.

By Cantor Hayley Kobilinsky

Tekiah! Teruah! Shevarim! Tekiah Gedolah!

If these words do not evoke within you a sense of excitement that is at the core of the High Holy Days, then surely the unmistakable blast of the shofar, the ram’s horn, will.  I can still remember the anticipation of hearing the shofar blown at services as a child.  I would count the pages remaining until that moment.  I would close my eyes as though doing so would let the sound absorb more deeply into my heart.  If my family was running late that morning, I dreaded the thought of missing it.  No blast was more exciting than Tekiah Gedolah – the longest blast, preceded by the biggest breath, and followed by a collective sigh or nervous giggle by the “Jews in the pews.”  Hearing the shofar blown, be it a clear, strong tone, or one which sputtered and wavered, was a visceral sensory experience that has never left me, along with the sight of the Torah scrolls dressed in white, the scent of the ushers’ white carnation boutonnieres, and the taste of apples dipped in sweet honey.  Read more…

By Allison K.

Allison recently wrote this letter to her daughter, Logan. Allison’s daughter is a freshman in NFTY-TOR, the same region she grew up in over 25 years ago. 

Dear Logan,

After dropping you off for your Freshman Spring Kallah, I was overcome with emotions. I was trying to sort through them and knew I needed to write them down to share with you.

• Joy – For your enthusiastic energy towards getting to go to this place of utter comfort.
• Excitement – You can hangout with incredible teens that truly know you.
• Pride – Watching you grow as a leader.
• Love – For your shining spirit.
• Happiness – Knowing these events, these people will help you define what Judiasm means to you. Read more…

As a fellow Eisendrath Legislative Assistant, Raechel Banks, wrote yesterday, “There are many ways to ‘share our bread with the hungry’ (Isaiah 58:7).” She discussed a very tangible  way of helping to combat hunger in our midst (I still have blisters on my fingers from cutting potatoes for 3 hours straight). Today, however, I want to talk about a way of sharing with the hungry that is more difficult to conceptualize, but has no less of an impact on millions of lives – international food aid.

There are nearly one billion people around the world with insufficient access to food. That number is greater than the populations of the United States, Canada and the European Union combined. One in seven people go to bed hungry each night and hunger is the leading cause of severe health problems and death worldwide.

Read more…

I just returned from two weeks in Israel focusing on the intersection of Israel and youth engagement… and eating lots of delicious hummus! A dynamic connection to Israel is a critical strategy in all our youth engagement work.

One of the key Israel intersections occurs at the URJ camps. URJ camps host more than 200 Israelis (Shlichim) over the summer creating a unique engagement opportunity for our North American campers to interact with, learn from, and learn about Israel. I was able to spend several days with the URJ Camp Directors and Educators during the training of the Shlichim. The training incorporated innovative experiential and expeditionary techniques that enhance and deepen Israel educational experiences at camp, and another training track provided educators with new approaches and methodologies. A special thank you goes to the Legacy Heritage Foundation for partnering with the URJ for the last five years to ensure Israel is front and center at our camps. Read more…

Is your congregation interested in offering classes on “Judaism 101″? The Union for Reform Judaism is offering grants to help congregations offer Taste of Judaism™, a free, three-session class for beginners – Jewish or not – that explores the topics of Jewish spirituality, ethics and community values.

Taste of Judaism™ is a high-visibility, low-threshold program of liberal Jewish content designed to pique the interest of all who are searching for an access point to Jewish life.  The class is designed for those who would like to explore or re-explore the foundations of Jewish tradition and are looking for an entry into Judaism. The class has been remarkably successful with unaffiliated Jews, those who are not Jewish but who are interested in learning about Judaism, interfaith couples and their families and those considering conversion. Read more…

by Ben Zemmel

I wanted to take just a moment to extend my gratitude and thanks to all those that made possible a free ten day trip to Israel. I use the word “trip” loosely as it was so much more than just a vacation with a tour.

It was perspective.

Perspective into a society and culture that, on the surface, differs so much from our own due to the geopolitical climate. I was happy to find, however that digging a little deeper revealed no loss of passion or zest for life that can be overshadowed by the daily rigors of protecting one’s livelihood and country. Read more…

Rabbi Michael Namath, Program Director here at the RAC, tells a story to our L’Taken students:

One day, as a few people were walking by the riverside, they saw babies floating down the river.  Several people jumped into the river and started pulling the babies out to try to save them, but more and more babies kept coming faster and faster. One of the men jumped out of the river and someone screamed to him, “Where are you going?”  He said, “I am going to see who is putting the babies in the river and try to stop them.” (Version from Congregation Beth Israel)

At the RAC we tend to focus on these “upstream” approaches: locating the source of an issue and working toward systematic change. This parable illustrates the importance of downstream approaches, as well—some people need to be pulling babies out at the same time as others go up the river. Read more…