Good morning and greetings of peace from the members of the Islamic Society of North America. It is a great honor to have this opportunity to speak to the members of the Union for Reform Judaism at this wonderful convention. Almost four months ago, Rabbi Yoffie stood in front of a general audience of attendees at the 44rth annual convention of the Islamic Society of North America, the organization of which I have been President since 2006. Our membership is diverse: it includes Muslims with origins from all parts of the world, men and women from different schools of thought and practice within Islamic tradition. We are an umbrella organization for Muslim individuals and organizations who wish to identify with and contribute to a larger vision of what it means to be a Muslim in North America, and who cooperate to develop strategies for achieving that vision. In the 44 years since we held our first convention, our umbrella has expanded and the voices included in dialogue have diversified: more women, more scholars representing different schools of Islamic thought, both modern and traditionalist, as well as leaders from other religious traditions.

Shabbat shalom. Once again, I find myself overwhelmed by the power of this day. Here we are, united with men and women from many congregations but of one faith, bound together by our mutual sacred task. Our spirits soar when we join in the chorus of nearly 5,000 voices intoning the prayers of Shabbat. There is a magical quality to Shabbat at Biennial. When we ask our delegates what was their most powerful experience during their five days here, the great majority say “Shabbat.” We treasure these twenty-four hours together, because, for once, we celebrate Shabbat as it is meant to be—a respite from errand running and clattering commerce, a day when we pay attention to the holy and the pull of Jewish time. We also treasure the fiery enthusiasm of our Shabbat t’filot. Supporting one another in our prayers, we experience together an outpouring of soul, transporting us into the embrace of God. Of course, it was not always so. For most of our history, delegates came to the Biennial to debate and deliberate but not to pray. At our Biennials, as in many of our congregations, prayer was often boring and lifeless. But then, more than a dozen years ago, we began a Movement-wide conversation about worship. Focusing our attention on Friday evening, we undertook to create services that were heartfelt, inspiring and community-building. And we succeeded. The glory of Reform Judaism has always been its ability to reinvent itself to meet new spiritual situations, and we did exactly that. In a mere handful of years, our Erev Shabbat services were radically transformed, changing from somber to joyful and from passive to engaging.