Galilee Diary: The armies of the Lord

When you take the field against your enemies…The officials shall address the troops and say, “Is there anyone here afraid or disheartened?  Let him go back to his home, lest the courage of his comrades flag like his.”
-Deuteronomy 20:1, 8

Once again, boarding an intercity bus yesterday, I found myself ambivalently giving in to the urge to push my way on, as was everyone else in the crowd around the bus door.  As usual, most of them were soldiers.  The stakes were high, as it was clear that the bus would be quite full, and there was a chance that the last people to board would have to stand up for two hours or sit on the floor.  Why ambivalently?  Well, on the one hand I am a senior citizen and they are young and strong, and it seems like I should have some priority; but on the other hand, I just spent the day sitting at a desk, whereas they may have been awake for days, slogging through mud, risking their lives, dying to sleep for two hours on the bus (of course, they also may have been sitting at a desk like me…).  Who should have priority for a seat? 

While Israel has changed over the decades, the original Zionist excitement over “a Jewish army” has not completely faded away.  There is still a strong current in Israeli popular culture that idealizes, idyllizes, and idolizes Tzahal.  Of Jewish self reliance and self defense we had dreamed for centuries – and these pushy kids are the realization of that dream.  Especially after the Holocaust, they represent in some way the pinnacle of the Zionist vision.  So we give them rides and wash their laundry and stand on the bus so they can sit and collect money to send them warm socks in border outposts – and after they rise through the ranks, we give them the reins of leadership in business, education, and government.  And of course we take pride in our tradition of universal conscription – for both girls and boys.  Tzahal is practically and symbolically a central component of Israeli national identity.

Which is why those who are exempt from service are the object of a great deal of anger and resentment, seen as parasites and traitors to the nation, avoiding a sacred obligation – that involves significant sacrifice – while others carry the burden and take the risks.  And who is exempted (other than individuals with medical/psychological/economic issues, and married women)?

a.  Moslem and Christian Arabs
b.  Druze Arab women (the men are drafted)
c.  “Modern Orthodox” women who do alternative service
d.  Ultra-Orthodox women
e.  Ultra-orthodox  men who are full-time yeshivah students

The controversy over exemption of yeshivah students has gotten a lot of press lately, as the supreme court recently ruled against it, and the issue is back in the spotlight.  In the end, perhaps there are historical, political, and cultural reasons why these exemptions may be unavoidable.  And it’s not clear that the army or society could cope with the sudden enforcement of true universal conscription.  However, there is something deeply disturbing about this bizarre entanglement of religion and military service, which feeds the fire of intergroup antagonism and identity politics.  One suggestion that has been floated is universal service – but not necessarily military: a variety of service options for all 18-year-olds, expanding the current alternative service frameworks (hospitals, education, youth work, etc.).  Such a plan might not only contribute to society, but even help to defuse antagonisms and bring the outsiders inside.  The question is how much we really want to attain those goals, and how much the status quo actually suits our psychological and political needs.

Originally published in Ten Minutes of Torah.

Twitter Digg Delicious Stumbleupon Technorati Facebook Email
Rabbi Marc Rosenstein

About Rabbi Marc Rosenstein

Marc Rosenstein grew up in Highland Park, IL, at North Shore Congregation Israel. His first visit to Israel was as a high school student in the first exchange of the Eisendrath International Exchange (EIE) program in 1962. He was ordained at HUC-JIR in 1975, and then served as assistant rabbi at Community Synagogue, in Port Washington, NY. Rabbi Rosenstein was a teacher and also a principal at the Solomon Schechter Secondary School in Skokie, IL. He also served as the principal at Akiba Hebrew Academy in Lower Merion, PA. In 1990, he made aliyah, moving to Moshav Shorashim, a small community in the central Galilee, founded in the early 1980's by a group of young American immigrants. He is presently the director of the Israeli Rabbinic Program of HUC-JIR, as well as the director of the Makom ba-Galil, a seminar center at Shorashim that engages in programming to foster pluralism and coexistence. Marc is married to Tami (originally from Waukegan, IL), a speech clinician working with handicapped infants and children. They have three children; Josh, Ilana, and Lev.

5 Responses to “Galilee Diary: The armies of the Lord”

  1. avatar

    Rabbi, could you elaborate on this –
    “there are historical, political, and cultural reasons why these exemptions may be unavoidable”

  2. avatar

    Every Jewish girl and boy should either serve in the army or do alternative service with no exceptions for Yeshiva students. They can return to their Yeshivas after service just as soldiers do after their service. Both groups will be enriched by being outside the youthful ‘comfort zones’.

  3. avatar

    Universal conscription will cause problems, but they will be no worse than those caused by the current exemption policy.

  4. avatar

    It’s easy to blame the ultra-Orthodox for this situation, but the real onus is on the secular majority who have tolerated the situation for so long. Israel needs electoral reform (as well as religious Reform) to end the tyranny of the minority.

  5. avatar

    The idea that fulltime yeshiva students should be exempt reminds me that Rashi was a vintner and he expected his students to helpo in his vineyards. I would think service to the

Leave a Reply