Prayer for the Children of Abraham / Ibrahim
by Rabbi Rachel Barenblat
As a mother, as a human being, as a Jew, and as a rabbi, this prayer/poem is the best articulation I can offer of what my heart and soul are feeling right now. I pray for God to heal the hearts of all who suffer: Israelis and Palestinians, Jews and non-Jews, “us” and “them,” combatants on both sides, those who fear on both sides, those who mourn on both sides, those who benefit from the existing systems in place and those who struggle within those systems. Please, God, speedily and soon.
All are welcome to share and to use this prayer in your community if it speaks to you, as long as you preserve its origin/attribution. A PDF file is available for download, if that’s helpful.
This prayer is meant to be prayed in community as a responsive reading.
For every aspiring ballerina huddled
scared in a basement bomb shelterFor every toddler in his mother’s arms
behind rubble of concrete and rebarFor every child who’s learned to distinguish
“our” bombs from “their” bombs by soundFor everyone wounded, cowering, frightened
and everyone furious, planning for vengeanceFor the ones who are tasked with firing shells
where there are grandmothers and infantsFor the ones who fix a rocket’s parabola
toward children on school playgroundsFor every official who sees shelling Gaza
as a matter of “cutting the grass”And every official who approves launching projectiles
from behind preschools or prayer placesFor every kid taught to lob a bomb with pride
And every kid sickened by explosionsFor every teenager who considers
“martyrdom” his best hope for a future:May the God of compassion and the God of mercy
God of justice and God of forgivenessGod Who shaped creation in Her tender womb
and nurses us each day with blessingGod Who suffers the anxiety and pain
of each of His unique childrenGod Who yearns for us to take up
the work of perfecting creationGod Who is reflected in those who fight
and in those who bandage the bleeding –May our Father, Mother, Beloved, Creator
cradle every hurting heart in caring hands.Soon may we hear in the hills of Judah
and the streets of Jerusalemin the olive groves of the West Bank
and the apartment blocks of Gaza Cityin the kibbutz fields of the Negev
and the neighborhoods of Nablusthe voice of fighters who have traded weapons
for books and ploughs and bread ovensthe voice of children on swings and on slides
singing nonsense songs, unafraidthe voice of reconciliation and new beginnings
in our day, speedily and soon.And let us say:
amen.
Notes:
- On “every aspiring ballerina huddled,” see Twenty minutes in a Tel Aviv bomb shelter, Jewschool.
- On children distinguishing bombs by sound, see A message to Israel’s leaders: Don’t defend me – not like this, Ha’aretz.
- On “mowing the grass,” see Israel, Gaza, and the patterns of the past, Washington Post.
- On “projectiles / from behind preschools or prayer places,” see Dealing with Hamas’s human shield tactics, Jerusalem Post.
- “Soon may we hear…” is a reference to the final blessing in the set of Sheva Brachot / Seven Blessings recited at every Jewish wedding.
Rabbi Rachel Barenblat was ordained by ALEPH in 2011. Author of 70 Faces (Phoenicia, 2011), a collection of Torah poems, she serves Congregation Beth Israel in North Adams, MA.
Originally posted at Velveteen Rabbi



November 20, 2012 








Thanks for the repost, RJ.org folks! Happy Thanksgiving to all.
This is really, truly gorgeous, Rabbi Barenblat. I think that writing artful, meaningful, *prayable* prayers in the vernacular is a skill that should be cultivated more in the Reform Rabbinate. It should be revived as an art. I like the alternation of gender pronouns rather than tortured attempts to avoid them by saying God, God, God eighteen thousand times. Thank you so much for writing this and posting this.
Also, happy Thanksgiving!
Thank you for the kind words, Jordan! I’m so glad this speaks to you, and glad that it’s “prayable” — that’s one of the biggest challenges for liturgists, crafting something which is not only beautiful on the page but prayable aloud.