RJ Blog

By Rabbi Richard Sarason In the traditional liturgy, the special character of each holiday is particularly conveyed by the piyyutim (hymns, liturgical poems) that are recited or chanted on that day. Most of these piyyutim have been omitted in Reform liturgies since the nineteenth century, out of a sense that their Hebrew diction is too arcane and their theology too medieval. Yet, some of these poems have routinely been retained in Reform High Holy Day prayer books, particularly for Yom Kippur.1

By Cantor Hayley Kobilinsky Tekiah! Teruah! Shevarim! Tekiah Gedolah! If these words do not evoke within you a sense of excitement that is at the core of the High Holy Days, then surely the unmistakable blast of the shofar, the ram’s horn, will.  I can still remember the anticipation of hearing the shofar blown at services as a child.  I would count the pages remaining until that moment.  I would close my eyes as though doing so would let the sound absorb more deeply into my heart.  If my family was running late that morning, I dreaded the thought of [...]

By Rabbi Edwin Goldberg Part Two: Chevruta (Intense Text Study) With A Thousand People Last week I wrote about the decision of the Machzor editors to break the shofar service into three parts, with each part appearing in a different section of the service. As I mentioned, the three parts of the shofar service carry different themes: God’s sovereignty, God’s remembrance of us, and God’s redeeming us. When these three themes are presented one after the other, especially towards the end of the Rosh Hashanah morning service, it is hard to reflect on the spiritual depth of these insights. By dividing the shofar service [...]

Still not clear on the details of the ongoing dispute regarding women’s prayer at the Western Wall in Israel? Been following along so closely that you want to know even more about it? Last week, Rabbi Jacqueline Koch Ellenson, director of the Women’s Rabbinic Network, was interviewed by Timothy Michael Law, founder, publisher, and editor-in-chief of The Marginalia Review of Books. The Women’s Rabbinic Network is the international support and advocacy organization for women in the Reform rabbinate. Just before Rabbi Ellenson’s scheduled appearance with Marginalia, the Jerusalem District Court ruled that recent detention of members of Women of the Wall members [...]

By Rabbi Edwin Goldberg Part One: Don’t “Bury the Lead,” or Why We Have Placed the Shofar Service into Three Parts of the Service The traditional High Holy Day prayer book, as opposed to the Reform versions produced in the last century and more, includes a service, musaf, that evokes the ancient sacrifices.  Reform Judaism abandoned this service, due to its musty connotations of “barbarian” rites but a key element of this service on Rosh Hashanah, the sounding of the shofar was maintained.  Sounding of the shofar was retained no doubt because the very essence of Rosh Hashanah is bound up [...]

by Rabbi Hara Person As we all try and process the horrors of the Boston marathon bombing, we must remember to stop and appreciate the good works that often gets overshadowed by the seemingly endless parade of horrible we read about each day. Almost six months ago almost the entire east coast was rocked by Superstorm Sandy.  While many of us have picked up and moved on, two New York-area congregations, Temple Sinai in Massapequa and West End Temple in Neponsit, are still picking up the pieces.  Like many coastal-area homes and businesses, the synagogues suffered severe storm damage which [...]

By Rabbi Richard Sarason The blowing of the shofar is surely one of the high points of the Rosh Hashanah morning service. But the “Shofar Service” as the discrete entity we know today is actually a creation of Reform liturgists. Located at the end of the Torah service, before the Torah is returned to the ark, and including the three sections of Malchiyot (biblical verses dealing with God’s Sovereignty), Zichronot (biblical verses dealing with God’s Attentiveness), andShofarot (biblical verses dealing with the sounding of the Shofar), this is a synthesis of two different pieces of traditional liturgy.

By Cantor Hayley Kobilinsky In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the [...]

By Rabbi Edwin Goldberg Many years ago, during the Yom Kippur morning service, a certain rabbi was interrupted (albeit politely) by the oldest member of the synagogue. He asked if he could ascend the bimah and ask the rabbi a question. How could the rabbi say no? Here was the question: “On the High Holy Days how many Avinu Malkeinus are there?” Avinu Malkeinu is the liturgical interlude that appears throughout the service on the Days of Awe. This was, in fact, a trick question. The rabbi thought about the numerous repetitions of this recitation and blurted out something like, [...]

By Rabbi Richard Sarason It is an irony of history that the very language now so controversial in Avinu Malkeinu (namely, the masculine-gendered, hierarchical images of God as “Father” and “King”) is what made this prayerful appeal so distinctive and effective for its original users. Avinu Malkeinu is a penitential litany.  That means that it uses the (now problematic) refrain, “Our Father, our King,” repeatedly to invoke the gracious favor of a God who is conceived of as both distant and approachable, both stern and merciful; whose powerful nature can be portrayed as both Ruler and Parent toward the people [...]

by Rabbi Ariana Silverman This past January I had the privilege of serving as the co-chair, along with Arnie Gluck, of the CCAR’s trip to Israel.  One of the foci of the trip was social justice in Israel, and as the trip approached, I grew increasingly concerned that I was about to spend a week hearing about everything that is going wrong in a land I love.  I am delighted that the feeling with which I returned was hope.  And last week, the CCAR Convention’s panel on Israel reaffirmed that hope.   While Israel’s challenges are profound, many of the people in Israel who [...]

By Cantor Hayley Kobilinsky            Each year as I prepare for the High Holy Days, I return to the familiar melodies that make up our Rosh HaShanah and Yom Kippur services. I no longer need to review the unique melodies of the Rosh HaShanah Amidah (prayers said while standing), because after chanting them a dozen times per year for over a dozen years, they are emblazoned on my mind. There is a great deal of consistency within the Amidah, the central portion of every prayer service, but there are certain changes that take place depending upon the time of day, weekday or [...]

Women of Reform Judaism (WRJ) leaders today joined Knesset and Women of the Wall (WOW) members to pray at the Jewish holy site, the Western Wall, to celebrate the start of the new Jewish month and to promote religious freedom in Israel. This monthly service, which today commemorated the month when Jews celebrate their freedom from slavery in Egypt, is held to advocate change to Orthodox rulings in Israel barring women from praying out loud at the Western Wall. According to media, today was the first time that police did not detain any participants.

by Annette Powers, Dana Stein and Jane Herman Annette:  Despite the drenching rain in New York City, it was standing room only at Town and Village Synagogue this morning, where hundreds gathered to daven Rosh Chodesh Nisan in solidarity with Women of the Wall’s mission for the rights of all people to pray freely at the Kotel. The crowd was a mix of men, women and children across the spectrum of Jewish denominations. There were students from day schools and youth groups, Jewish professionals and lay leaders, rabbis and cantors. Some women wore tallitot; some didn’t. Some women wore tefillin; [...]