Rabbi Lynne Landsberg

Affiliated, But Not Included

This post by Rabbi Lynne Landsberg originally appeared at the Ruderman Family Foundation Blog, Zeh Lezeh, on November 5, 2013

The Pew Research Center’s recent study, “A Portrait of Jewish Americans” has rocked our Jewish boats.  According to Pew, our “affiliated” numbers are shrinking.  While we are looking for innovative ways to make Jewish life and Jewish living more attractive and attainable to our population, there is an opportunity to open our doors even wider and make a more robust effort to welcome and include Jews with disabilities (as well as their families).

The researchers at Pew asked important questions about Jewish self-identification and affiliation, as well as questions about child-rearing, attachment to Israel and remembering the Holocaust.  As a person with disabilities, I would have loved to have seen the folks at Pew delve more deeply.  I would have loved to see them ask questions like:

  • Can you even get into your synagogue building?
  • Are you able to read the synagogue’s prayer book?  Is it available in large print?  Do they have one in Braille?
  • Are you able to understand the teachings or the sermon through an interpreter or CART?  Do they have an assisted listening device?
  • Does the synagogue’s religious school offer special-ed accommodations?
  • Can your family member access the facilities inside the synagogue’s building?

Our sages teach, “Do not separate yourself from the community.”  However, Jews with disabilities are too often separated from the community through no fault of their own.  If synagogue leadership could answer “yes” to the above questions, we could expand our reach in deep and important ways.  There are Jews out there who are “religious” and want to belong.

Maybe Pew could have asked a question like:  Do you want to be a part of synagogue life or a broader Jewish community, but feel turned away because of physical and attitudinal barriers? There are so many Jews with disabilities who remain unaffiliated because of inaccessibility but who do not want to remain unaffiliated.  These same people very well might self-identify as religious, but may not have a place to worship or participate in Jewish life. So by default they become unaffiliated.  The Pew study could have asked the same potential question another way:

Do you WANT to affiliate with a synagogue but feel like they don’t want you?

Some synagogues report that they are inclusive and cite a story or two about how a grandparent or guest at a bar mitzvah was able to enjoy their service.  But, as the saying goes, “the plural of anecdote is not data.”  When twenty percent of your stories include Jews with disabilities, I’ll consider your synagogue inclusive.

At some point down the line, Pew might consider expanding their segmentation for a study on this demographic.  They might want to target specific parts of the Jewish community – especially those with disabilities who are denied accessibility and inclusion in the Jewish community.  It would be interesting to see the numbers inverted – because no doubt, this is a population that has long been yearning to be an important part of synagogue life and the Jewish community.

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Rabbi Lynne Landsberg

About Rabbi Lynne Landsberg

Rabbi Lynne Landsberg is the Religious Action Center of Reform Judaism’s senior adviser on disability issues, co-chair of the Jewish Disability Network and co-chair of the Committee on Disability Awareness and Inclusion of the Central Conference of American Rabbis.

2 Responses to “Affiliated, But Not Included”

  1. Ironic, is it not? The sun rises and sets on the notion of “social justice” yet simple human decency is in short supply. I have had parents of special needs children asking for dues relief told that “Our temple isn’t for everybody.” (to be fair, they use that line on prospective members who are just not able to afford it) I have seen older parents with their adult Downs child pointedly ignored by congregants at the oneg shabbat. As Marshall Mcluhan said, “Sometimes the medium is the message.” For God’s sake, it’s a temple, not a Princeton eating club!

  2. This is anecdote, no data here. But it is depressing when it happens, and I’ve witnessed it more than once. A member and regular Shabbat worship attendee (erev and day) with MS in a scooter, occasionally having to back up the scooter or leave during services, hushed or told from the bimah to stop moving their scooter because the noise of the three or four “beep beep beeps” by a person without the actual ability to walk was deemed disruptive.

    I am attending a rabbinical school where I will learn ASL and liturgical sign so that during my own rabbinic career I will be able to be of service to Jews without the ability to hear. I cannot imagine considering the people for whom I might eventually be of service somehow a bother. But, sadly, I can understand completely where you’re coming from.

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