Tag Archives: Economic Justice
women on laptop and ironing at the same time

Flexibility, the New F Word

If there’s one new sleight-of-hand term we’ve learned in the past few months, it’s “flexibility.” Last week, flexibility gained a new meaning, as the House of Representatives passed the so-called Working Families Flexibility Act of 2013. Flexibility in this bill, though, actually means less flexibility, less choice, less time and less money for working families.

This bill proposes to grant workers more flexibility by allowing them to convert overtime hours into future vacation time, instead of earning extra pay. Speaker John Boehner says that this would grant working parents the flexibility to choose more time off when they need it: “This week, we’ll pass [Representative] Martha Roby’s bill to help working moms and dads better balance their lives between work and their responsibilities as parents.” In reality, though, this bill is nothing but bad news for parents.

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Shavuot and Environmental Justice

Aside from receiving the Torah, Shavuot is also a grain harvest. In the age of booming urban sprawl, processed foods and industrial sized sodas, it is easy to forget that many of the important philosophies on tzedakah and sustainability are rooted (pun intended) in agricultural rituals. When harvesting a field, we are taught to leave whatever falls to the ground and the corners of our fields for the poor and the stranger (Leviticus 19:9-11). Even in our times of plenty, the fruits of our labor should be shared with those who are less fortunate. This tradition, while perhaps removed from the realities of 21st century life, should remind us that as we take in the rewards our hard work has produced we should also give to those who are less fortunate. Money may not grow on trees, rendering the “leave the corners” command a little murkier to follow, but we should still make the effort to live by the spirit of our teachings.

Generosity in our harvesting and planting should not end with the sharing of the corners of a field. Every seven years, during the shmita year, we must allow our fields to rest. They are given a year without being used to produce food. Just as we are commanded to take the seventh day to rest, we must also allow our fields to rest and recuperate as well. As we celebrate this Shavuot, let us reflect on what it means to harvest in this era and how we can give back to our communities and our world.

Image courtesy of David Angel.

man harvesting wheat

What do Shavuot, Subsidies and SNAP Have in Common?

While sanctuaries are filled with the white robes of Confirmation and the chanting of the story of Ruth, we sometimes forget that Shavuot is also a harvest festival and that Ruth’s story is not just one of choosing Judaism, but one deeply steeped in farming, gleaning and reaping. What better time of year, then, for the Senate and House to mark up the Farm Bill?

The Farm Bill governs America’s food policy for the next five years—from farm subsidies to crop insurance to international food aid to domestic anti-hunger programs. Wait, anti-hunger programs? Why are those included in the Farm Bill? Why is an anti-poverty program included in a huge bill all about farming? If we look at Jewish tradition, however, it makes total sense.

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More Than Just The Corners of Our Fields

As a fellow Eisendrath Legislative Assistant, Raechel Banks, wrote yesterday, “There are many ways to ‘share our bread with the hungry’ (Isaiah 58:7).” She discussed a very tangible  way of helping to combat hunger in our midst (I still have blisters on my fingers from cutting potatoes for 3 hours straight). Today, however, I want to talk about a way of sharing with the hungry that is more difficult to conceptualize, but has no less of an impact on millions of lives – international food aid.

There are nearly one billion people around the world with insufficient access to food. That number is greater than the populations of the United States, Canada and the European Union combined. One in seven people go to bed hungry each night and hunger is the leading cause of severe health problems and death worldwide.

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rac staff at dc central kitchen

A Menu of Social Justice

Rabbi Michael Namath, Program Director here at the RAC, tells a story to our L’Taken students:

One day, as a few people were walking by the riverside, they saw babies floating down the river.  Several people jumped into the river and started pulling the babies out to try to save them, but more and more babies kept coming faster and faster. One of the men jumped out of the river and someone screamed to him, “Where are you going?”  He said, “I am going to see who is putting the babies in the river and try to stop them.” (Version from Congregation Beth Israel)

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capitol building with statues crying

Budget Band-Aids

With last week’s speedy fix of the air traffic controllers’ sequester cuts, it’s a wonder people complain about gridlock in Washington! The bill, which allows the Department of Transportation to move money around the department to offset furloughs, passed by a landslide in the House, unanimously in the Senate and is expected to seamlessly work its way through the White House. While the fast passage of a needed alternative to at least a portion of sequestration is welcome, this bill sets a dangerous—and infeasible—precedent for future budget discussions.

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ENDA’s Back in the 113th Congress

Last Thursday a bi-partisan group of senators and representatives reintroduced the Employment Non-Discrimination Act (ENDA). Current federal law contains no prohibition on discriminating against lesbian, gay, bisexual and transgender people in personnel decisions. A number of states have taken their own action to protect employees of all sexual orientation and gender identity, but today it remains legal to fire, fail to hire, demote or fail to promote an employee because of their sexual orientation in 29 states – it remains legal to do so based on an employee’s gender identity in 34.  The Employment Non-Discrimination Act seeks to close that gap and extend the current laws that protect people because of their race, gender, ethnicity, national origin, religion and disability to include protections based on gender identity and sexual orientation.

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This Week: Protect Anti-Hunger Programs in the Farm Bill

This week the Senate Agriculture Committee is marking up the Farm Bill. Translation: A group of 20 senators is sitting around a fancy table working their way, line-by-line, through over 1,000 pages of a bill that will govern nearly all farm-related and food policy both domestically and internationally for the next 5 years. And you thought your schedule for this week looked rough!

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