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Of Covenantal and Other Special Relationships
June 17, 2008
Lifecycle | Religious Life | The Future (3 comments)

By JanetheWriter
Last week, I drafted--and ultimately scraped--a post for this blog because after it was written, I came to realize that not only was it much too personal for the vast world of cyberspace, but also, because I wrote it in anger after someone challenged my belief in the Jews' covenantal relationship with God, I wanted to give myself some time to reflect on what I was saying.

Then I read the article in the New York Times quoting a letter from Abraham Foxman to Pastor John Hagee in which Foxman writes, "We look forward to meeting with you to promote a dialogue between Christians and Jews based on mutual respect, reconciliation and the recognition of God's eternal covenant with the Jewish people." Since Foxman raised the covenantal issue with Hagee, I've reconsidered my scraped post and, after a lot of thinking, I'm giving it another shot:

I love to read the wedding announcements in the Sunday New York Times, taking special note of how the couples met each other, the lives they've lived and, in the case of the Jewish unions, the clergy who officiated at the ceremonies. Bolstered by these weekly vignettes of found love, and ever optimistic that there's a great Jewish guy out there for me too, I've been known to prowl the usual cyberspace venues dedicated to such matters--jdate, match.com, and the yahoo personals, always setting the search criteria to "Jewish" for the latter two.

In a recent email exchange with someone on one of these sites, the issue of "chosen-ness" came up, which got me to thinking about the need to answer for myself the question of why it is so important for me not only to limit my search to "members of the tribe," but also to find someone within the tribe who cherishes and celebrates being Jewish in the same liberal way that I do.

Like Abraham Foxman, I believe in God's eternal covenant with the Jewish people. However, I don't think it's at all about God choosing us. Rather, I think it's all about us--individually, collectively and for all time--choosing God by upholding our end of the covenantal relationship with God that I believe defines us as a religious (not a cultural or an ethnic) people.

So what does this mean for me on the dating scene?

It means that rather than settling for the first culturally or ethnically Jewish guy ("Jewish but not religious" in jdate-speak) who comes along, I will wait for someone for whom being Jewish is more than English sprinkled with Yiddishisms, bagels and lox on Sundays, and reading Philip Roth's latest novel.

It means seeking out a special someone who, although he doesn't necessarily count the omer, kiss the mezuzah or lay tefillin, he does treasure and celebrate being Jewish in a way that consciously marks the passage of Jewish time and ensures that it is personally meaningful to him.

It means finding someone who understands that even if our Friday night plans include nothing more than Chinese take-out and Netflix, the evening will be more special if we start by lighting Shabbat candles.

It means being with someone for whom eggs and pancakes in an all-night diner after a Tikkun Leil Shavuot study session is a great date, and it means finding someone who understands that whether or not we believe that we personally crossed the Red Sea to flee the Egyptians or stood at the foot of Mt. Sinai ourselves, Passover foods (both what we eat and what we don't) remind us that even today, slavery and oppression are rampant in our world and it is our obligation to partner with God to erase them.

And lastly this: It means that although I don't necessarily need my special someone to share my view of the covenantal relationship between God and the Jews, I do need him to possess his own defined and active relationship with Judaism, and be willing to share it with me.

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Comments

Ruth B. said:

Finding a single man who wants to go to an all-night tikkun leyl Shavuot is a bit of a challenge.This article may depress you a little, but it reflects a general problem with the Jewish singles scene and touches on the gender imbalance of involved liberal Jews.

My own husband identifies himself as a "cultural Jew"--but then, when we started dating, I wasn't even Jewish, so what do I expect from a man who would date a non-Jew? His Judaism was assumed and largely unexamined, and my conversion and ever growing involvement with Judaism has forced him into the process of thinking about and defining what it means to him to be Jewish.

I'm not suggesting that you should date anyone with the expectation that they will change and grow in their Judaism, I'm just wondering if, for many people, the definition of their Judaism is a constanting evolving process. Indeed, I commend you on declaring that finding an unambivalently Jewish mate is important to you. But finding a good shidduch has uncertaintly, mystery and a little compromise involved.

Thanks for deciding to share this.

Larry Kaufman said:

As I read this, I was reminded of a conversation from my single days (many years ago) -- at a time when I was uninvolved in Jewish religious practice. My college roommate and his wife had invited me for dinner, and Jordan asked me, sort of out of the blue, if I would marry a girl who wanted to keep a kosher home. Certainly, I said, and immediately he began arguing with me about that willingness -- no shellfish, no bacon, etc. I responded that there was no one in my life who wouldn't eat in my home if it wasn't kosher, but I had grown up in a kosher home, as had Jordan and Joan, and we had all survived -- and I could survive it again. They wouldn't let up on the "argument," which continued for perhaps 20 minutes -- whereupon Jordan said, Well, if you really are OK with it, I have a phone number for you.

P.S. I called, took her out, but the relationship didn't develop, kashrut having nothing to do with it. Fifty years and two marriages later, the isue has never come up again.

JanetheWriter said:

Ruth, thanks for your comments. I concur that finding a good shidduch is, indeed, a delicate balance of uncertainty, mystery, compromise and oh-so-much more. I concur, too, that defining one's Judaism is a constantly evolving process. In fact, having been previously married to someone who, for all intents and purposes, was not Jewish, the definition of my own Judaism and my "wish list" for a partner -- should one be in the cards for me -- has "come 360" in recent years.

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