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    Union for Reform Judaism

    Third Time's the Charm
    October 3, 2008
    Lifecycle | Social Action (3 comments)

    By Jill Zimmerman
    First posted on the RACblog
    On September 6th my best friend's uncles, Dan Henkle and Steve Kawa, walked down the aisle for the third -- and finally legal -- time.

    Dan and Steve first became domestic partners in 1995 and were one of the few couples personally married by San Francisco Mayor Gavin Newsom during the "Winter of Love" in 2004. (Steve is the Mayor's Chief of Staff.) They have shared a home in San Francisco for over 13 years and have two beautiful children, Katherine and Michael. But this September wedding was the first time the couple's commitment was legally sanctioned.

    However, a California ballot initiative is threatening to take away the right for couples like Dan and Steve to be married under California state law. Proposition 8, which will be on California ballots November 4th, would amend the California State Constitution to say: "Only marriage between a man and a woman is valid or recognized in California." Similar measures will be on the ballots in Florida and Arizona, and one that would prevent gay couples from adopting children will be on the ballots in Hawaii.

    So, instead of asking for coffee makers and monogrammed towels, Dan and Steve asked guests to make a donation to Equality California's No on Proposition 8 (Stop the Marriage Ban).

    Jewish tradition teaches that each of us, created in God's image, has a unique talent, with which we can contribute to the high moral purpose of tikkun olam, the repair of our world. Excluding anyone from our community lessens our chance of achieving this goal of a more perfect world.

    And in case that isn't motivation enough, Brad Pitt is donating $100,000 to help fight the marriage ban.

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    Comments

    M. B. said:

    Jewish law traditionally recognized marriage as a union between a man and one or more women. Polygamy was outlawed in Western countries around the year 1000 with Gershom ben Judah's edict which was accepted by Ashkenazi Jews. Others continued polygamy (in Spain til the 14th Century, in Iraq and Yemen til recently.) Israel has some polygamous families among immigrants, but does not allow polygamous marriages to be performed in Israel.

    Orthodox Judaism still regards sodomy as a sin because of the Torah and Talmudic passages which criminalized it as conduct abhorrent to God and punishable by death. Because this is, in writings sacred to them, a law revealed by God at Mt. Sinai and unchangeable by mankind, the Reform movement in recent years to tolerate some homosexual acts including sodomy and sanction some homosexual unions has created an irreparable breach in the Jewish people.

    Diane Barth said:

    In response to M.B., of course the Reform movement's acceptance of homosexuality isn't the only thing that created a schism between us and the extreme Orthodox. There is also the fact that most of us don't practice other "laws" of the Torah -- we don't eat only Kosher foods, we drive and cook and take elevators on Shabbat.

    I live in a building in NYC in which there are many Orthodox, Conservative and Reform Jews (as well as a wide variety of other religious and non-religious individuals). The Orthodox require that the doormen press the elevator buttons for them to ride up to their floors on Shabbat and the holidays. They leave their kitchen lights on all night so that they do not have to break the law by turning them on and off on the Sabbath.

    While some of my neighbors have made it clear that they think that obeying these rules makes them more religious than me, I don't agree with them. On the other hand, I believe that upholding the union of two people who love one another, no matter what their sexual orientation, is holy, no matter what words were written in the Torah (in my opinion, by human beings) who lived years ago.

    We are not the ones creating the schism.

    M. B. said:

    Diane:

    We all recognize that much the Orthodox believe in is wrong; that's why, after a thorough evaluation, we no longer follow many of their rules and why Reform Judaism is fundamentally different from Orthodox or Hasidic. Just because the Orthodox won't change to our radically new theology is no reason for us not to change when we are convinced that we are right. After all, they will not even consider science, archeology, history, and other facets of modern knowledge in interpreting their religious writings and doctrines. What kind of a jury is it that refuses to hear the testimony of experts, refuses to look at evidence placed before them?

    At the same time, we should be realistic and admit that if we as a denomination condone, encourage and bless conduct that they consider a mortal sin expressly outlawed by God, we are creating a rift in the Jewish people which may never be healed. That is the price Jews must be willing to pay to adhere to our beliefs. They can practice their faith and we can practice ours.

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