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    Galilee Diary: Peace talk V - Living with the other
    June 23, 2009
    Israel (12 comments)

    by Marc Rosenstein
    (Originally published in
    Galilee Diary and Ten Minutes of Torah)

    tmt-bug.jpgWhen she saw that [Joseph] had left [his garment] in her hand and had fled outside, she called out to her servants and said to them, "Look, he had to bring us a Hebrew to dally with us! This one came to lie with me; but I screamed loud. And when he heard me screaming at the top of my voice, he left his garment with me and got away and fled outside."
    -Genesis 39:13-15

    In Jew Suess, the infamous Nazi propaganda feature film, a central plot element is the cruel sexual exploitation of the virgin Aryan Dorothea by the conniving Jew Suess.

    When I was a teenager, the real estate developer and social activist Morris Milgram tried to build an explicitly integrated development in our area. My parents were supportive. Their friends' comment was "that's because you don't have daughters."

    When I make the mistake of mentioning Arabs in any context in the course of a bet midrash with high school students in Karmiel, I hear a loud litany of complaints about how Arab boys come to Karmiel to stroll the mall and harass Jewish girls with looks and comments.

    There is, it seems, something viscerally frightening about the Other, whoever he happens to be - a fear that begets visceral hatred and has, over the centuries, led to violence in varied settings. I will leave the explanations to the Freudians. What is important is that the image of the Arab as fundamentally different, as a threat to our culture and even to our personal safety, is, I think, an important factor in determining the way we live together (or don't). Surveys show that a clear majority of Israeli Jews would not agree to live in an apartment building together with Arabs. There is presently a case awaiting hearing in the Supreme Court, in which a middle class Arab family was rejected when it sought to build a home in a Jewish community here in the Galilee. The main platform plank of the opposition parties in the last Karmiel municipal election was "keep the Arabs out of Karmiel." They carried the city council. The Jews' objections are not based on our enmity with Arab states or on fears of violence or terrorism; it is pretty clear that they are based on less rational considerations.

    I am sure that there are plenty of Israeli Arabs who have negative and threatening images of Jews in their heads. They, however, happen to be the minority, so they don't really have the opportunity to translate their fears into actions.

    So what is to be done? It seems that there is no easy solution - especially in view of the issues expounded in the previous three Galilee Diary entries; all four factors are intertwined (defining a Jewish democracy; the conflicting historical narrative; the cultural divide; and simple fear/hatred of the Other). Where do we start? Forced residential integration? Integrated education? Voluntary shared cultural programs? Changing the curriculum of the schools (the separate schools)? Public propaganda? Agreeing on a constitution? Developing a new generation and a new style of leaders? Legal challenges to discrimination? Giving up and giving in to the voices of "transfer?" Either we can be paralyzed by the vicious cycle of challenges, each of which seems a precondition for solving the next - or we can each choose a place to stand and reach for whatever lever we can to move the world. The trends in Jewish and Arab society, as they surface in depressing survey results every few months, make it clear that just waiting for the problem to solve itself is not a viable option. And if we don't move towards solving it, what kind of a future can we envision here?

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    Comments

    M. B. said:

    Israel, increasingly fragmented and tribal, desperately needs to adopt the proven measures that have worked wonders to stamp out antisemitism, and to counter racism, and ethnic strife in America. As our Supreme Court unanimously agreed in the 1954 landmark case of Brown v. Board of Education, separate is inherently unequal. There are so many groups in Israel which live, not just in their own neighborhoods, but in their own worlds. They don't attend school together, belong to the same clubs and teams or live as neighbors. They don't socialize together or even talk to each other. Even different Jewish groups are denied equal rights and opportunities. Non-Jewish Israeli citizens are treated as badly as Reform or Conservative Jews there in some respects, and in some ways are worse off.

    Jews in Israel are still in the minority and are in control of the government for now. That will not last far into this century if demographic trends continue. Arab Israeli birthrates are significantly higher than Jewish Israeli birthrates. There has been a movement of many Jews who found temporary refuge in Israel to 1st World countries -- Europe, Australia, Canada and of course the United States where they do not have to live in a sea of hostility. Once Iran develops nuclear weapons, how many Jewish mothers will urge their children to leave for safer ground while they still can? In any event, it is likely that democratic control over Israel will shift to non Jewish Israelis within a few decades. If Israel has not won over those who will be in the majority by then, the consequences will be severe for the Jews. Who would want to see the tables turned and be treated as second class citizens like they treat their neighbors? It is up to the Jews to instill a respect for equal rights and equal opportunity, for freedom and democracy, while they still control everything.

    Jack Perman said:

    Are there Arab groups having similar discussions as reviewed in this and past Galilee Diary stories?

    Norman Sider said:

    The questions of where and how to begin to eliminate discrimination against, and hostile attitudes toward the "other(s)" in Israeli society remind me of the 1960's and '70's in the U.S. when well-meaning liberals argued, almost endlessly, about how to end racial discrimination: Should the emphasis be on education, jobs, or housing? The answer, of course, is to stop debating where to begin and instead to take whatever steps are possible in all aspects of Israeli society to change the status quo. As for non-Israelis, we can be part of the solution by supporting organizations such as "Seeds of Peace" which bring Israeli Jews and Arabs together to try to change the hearts and minds of the next generation of leaders.

    Ed Weissman said:

    As an American Jew, I think it is dangerous for us to try to delve into this issue from our perspective. America has always had (until recently)the ideal of the melting pot, people coming from all cultures, all countries, and working towards the end of reinventing themselves and becoming "Americans". To that end, the concept of "separate but equal" became abhorrent; "separate" was never "equal" in fact, and the idea of any group setting itself apart from the rest was inconsistent with the vision of America.

    This is changing in the US, but we are in the midst of that change and, I think, it is difficult to see what the outcome will be.

    Is there something inherently wrong with Arabs and Jews living in their own communities? No, and I suspect that for many Israelis, they have more in common with some Arabs than they do with Orthodox Jews, yet one never hears about cries of discrimination if a secular family wants to live in an Orthodox community.

    So, if "separate but equal" isn't inherently a problem, the goal has to be that "equal" is real (equal funding, equal services), that there are rights which exist irrespective of whatever community one belongs to, and that touchstones between the communities are encouraged (sports, etc) while at the same time respecting the customs, traditions and sensibilities of the communities.

    Easier said than done, I know. But it starts by believing that it's the right thing to do.

    Roger said:

    It seems the only way to bridge the gap between us and "the other" is to disover that we share a great deal in common with "the other". In other words, we must discover that at the very core of our being we and "the other" are very much the same.

    We can only see someone as "other" if we keep them at a distance, if we look at skin color, language, religious or cultural histories, etc. If we can get beyond that and see that "the other" shares the same basic yearnings and hungers that we have, then there is a chance that we can reconcile, that we can finally see "the other" as very much like me. The other wants to raise a family in peace and security, the other has dreams of a stable, just society, the other feels pain and fear, and anger just like I do. At the very core, we all share a common humanity and that's what we must discover for it is in that common humanity that we can meet and, hopefully, discover ways to live together in peace.

    M. B. said:

    It is wrong to discriminate on the basis of race, religion, sex or national origin. Wrong in Dallas and Chicago, in New York, Memphis and Portland, wrong in Paris, Berlin and Jerusalem, wrong in Lahore, Bagdad and Tel Aviv. Jews have been on the receiving end of discrimination for thousands of years and know as well as anyone how bigotry and discrimination feel. We denounced it when it was done to us in Europe, North Africa, and the Middle East based on our progressive religious principles. The principle "Do not do unto others that which is hateful to you" is our own Jewish principle. It is not something that we use only for our benefit when we are the victims, it has universal application. When Jews are the ones promoting discrimination and intolerance in a foreign land, we have a special obligation to publicly declare their action to be morally wrong or evil and also to use our persuasion to end those practices. Many of us also support charities like the New Israel Fund which work to counter discrimination and bring Israelis of all faiths together.

    Ed, when the Supreme Court found forced separation to be "inherently unequal" they recognized that it could never be ethical. In many cases they are forcing apart people who both want to be together, they are forcing people to continue and extend discrimination. there are orthodox groups fighting to segregate public buses and even streets as well as neighborhoods. We would not tolerate sending women or blacks to the back of the bus here and should not be silent when they do it there to the humiliation of certain people. There are those who argue that Israelis are too primitive to be measured by American or European standards. I reject that contention.

    I agree with Norman that a multifaceted attack on discrimination now is required to solve existing problems and firmly establish the right precedents for the future.

    Rabbi Jeffery Feinstein said:

    It is true that many Jews are xenophobic when it comes to living integrated with Arabs. But, perhaps we should look at the other side. What happens when Jews living in the Arab countries want to live in integrated neighborhoods. Oh...wait a minute. Jews aren't even allowed to live in their countries let alone in their neighborhoods.

    Those who decry the poor mistreated Arab, should look at the geography in question. they have so very much and we have so very little. Why do they want ours?

    M. B. said:

    Rabbi Feinstein: Are you saying that Jews in your country should accept as their model for treatment of people of other religions what the most intolerant of Arab regimes do? I thought that we have higher standards.

    When you ask why do Arabs want your country, more than one in every five citizens in Israel are Arabs who are native to the land. Isn't your country at least as much their country? And what about the millions living under Israeli military occupation for over forty (40) years? They were born and raised there as were their ancestors. For all those years, your country has controlled their schools, controlled the public services provided, controlled the courts, controlled their trade and commerce. How has that worked out? Are you Israelis proud of the way you have taught them government should be run? Have you convinced them of the righteousness of democracy, tolerance, freedom and integration? I prefer the record of my country, the United States, as an occupying power in Germany, Italy, and Japan after World War II and now in Iraq. Not perfect, but better.

    As for other standards, it has been over 60 years since the Universal Declaration of Human Rights was adopted by the UN General Assembly as a common standard for all peoples and all nations. It says that "recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world."

    When you say that Jews are not allowed to live in Arab countries, are you not forgetting the thousands of Jews living in Morocco and Tunisia (not to mention the larger number in non-Arab Muslim countries like Turkey)?

    Iris C. said:

    I must agree with Rabbi Feinstein on. Look, it is simple really. Just read the Koran and the Hadiths of Mohammad, and the life of Mohammad (the Sira) to see what kind of person Mohammad was by his own example. Then, look at the many of the world events occurring--an Islamist government systematically raping and killing the nonMuslim civilians in Darfur; over 10,000 Islamist terror attacks since the tragedy of Sept 11, 2001; the Taliban's rule in Afghanistan and their work with Al Quaida who plotted the attack on the United States (the second time by the way jihadists attacked the World Trade Center); Sunni's and Shites attacking each other in Iraq in the name of the same God; all the attacks of the Palestinians upon Israel over the past few years inspired by the charter of Hamas of late which clearly encourages Muslims to kill even Jews hiding behind rocks and trees and to destroy all "Zionist" organizations such as "Freemasons and Rotary Clubs" (it is in their charter folks yes it is!) etc etc.
    When you read what Mohammad's plans were for nonMuslims, and realize that there are ultraOrthodox Muslims today, right now, who really want to live just like Mohammad did hundreds of years ago, and you see all the world events around you, who would want to live near such individuals?
    Are all Muslims ultraorthodox in their beliefs? No of course not. I do suggest however before you rapidly embrace pleuralism and being "politically correct" read some of the works of Brigette Gabriel who clearly documented how her native country of Lebanon moved from a pleuralistic country in the late '60s and early 1970's, a country where Beirut was called the Paris of the Middle East, to a country where under the influence of Muslims and the PLO, the Christians were slaughtered brutally, and Israel was visciously attacked, all in the name of Allah and the desire to spread Sharia law. The Muslims in Lebanon would say "First comes Saturday then comes Sunday." What do you think this means?

    It is well documented that about 1 million Jews were displaced from Muslim countries during the decades of the 1900's before the modern state of Israel was born and that their land, homes, bank accounts, etc were taken from them and never returned and that if all this land were "added up" it would take up a land mass 3 times the size of the modern state of Israel and be worth well over $300 billion dollars in modern times. Where is the United Nations in arguing for the rights of those Jewish displaced individuals? Instead, the United Nations has treated the "Palestinians" uniquely, granting them a special status, and totally ignored the equality, dignity and human rights of those Jewish immigrants who were absorbed into other countries. The double standard is just nauseating. The "declaration of Human Rights " that you have quoted certainly has NOT been applied to Israel, or to all the displaced Jews of the region.
    Let all the nations of the Middle East first sign peace treaties with Israel, and let all the leaders of Hamas and similar groups sign documents where they agree to the right of Israel to exist as a Jewish state in peace and dignity. It is sad to say but Hamas will not do this because to do this, they will have to renounce their ultraorthodox beliefs in Islam and Sharia law. Therefore, your "declaration of Human Rights" becomes a moot point, unless you wish to add to the declaration "Jews don't count". In effect that is what the United Nations has already done.
    One last point. The United Nations quote you mentioned above directly conflicts with the life and sayings of Mohammad. I recognize many people do not want to accept this but it is true. I suggest that you have all members of the Muslim faith renounce all parts of their faith (and that is no small feat!!) that conflict with the United Nations quote above, and then we can work on those issues honestly. Otherwise, your dreams of equality and peace will never happen.

    Jackie C said:

    Thank You Iris for saying what I was thinking. I am old enough to recall running home from school being chased by my stone-throwing school mates shouting "Christ killer". I recall the sermans by Father Coughlin before WW2, the signs in towns saying "No Jews Allowed." Even today, there are areas where I feel out of place wearing my Mogen David. Half the Jews in Israel are descended from those driven out of Arab countries.

    When I first visited Israel, I was struck by the fact that everyone at the cafe where I was eating was Jewish, even the beggar who came by. I attended services in synagogues and temples that did not have security guards. This situation has changed, one now faces guards even at entrances to markets and malls.

    I would like to be able to regard Arabs as friends, but when I find that even Muslims here in the US are attacking schools and temples, shouting for larger ovens for the Jews of today, I cannot blame Israelis for being a bit more wary.

    Joseph said:

    M. B., my local town council in New Jersey scoffs at the idea of allowing low rent, multistory appartments in town. They said they don't want kids from those apartments in their schools. The silence of the local Reform Temple on this debate is deafening. It's easy to rack up moral points by criticizing Israelis thousands of miles away. It takes much more courage to challenge our next door neighbors to allow poor people to move into town.

    M. B. said:

    Happy Independence Day!

    Joseph, we must act to further the progressive Jewish principles here in our own country at all times as well as in foreign countries. We have the power to lift up the poor and downtroden and, especially in hard times like the current recession, must not neglect them even while we tend to our mission to bring light to the world.

    On this 4th of July, I recall the words of Isaac Mayer Wise: The United States of America is "now and forever the paladium of liberty and its divinely appointed banner-bearer, for the progress and redemption of mankind." There is no more wonderful day in the last two thousand years for the Jewish people than July 4, 1776. No day is dearer to us because nothing has brought more good to the Jews and to mankind as a whole than when America, by the grace of God and with the dedication of Christian and Jewish partiots, became an independent country dedicated to liberty. We will celebrate this Independence Day holiday watching fireworks around the Statue of Liberty in the city where the first large group of Dutch Jews established our Jewish homeland in the New World.

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