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    Galilee Diary: And now for something completely different
    April 12, 2010
    Israel (10 comments)

    by Marc Rosenstein
    (Originally published in
    Ten Minutes of Torah and Galilee Diary)

    You shall not hate your kinsfolk in your heart.  Reprove your kinsman but incur no guilt because of him.  You shall not take vengeance or bear a grudge against your countrymen.  Love your fellow as yourself: I am the Lord.
                -Leviticus 19:17-18

    Herewith a translation of a piece I recently published in www.dugrinet.co.il, the Hebrew-Arabic internet magazine sponsored by our foundation.

    Once the Chilazoner Rebbe was sitting with his Hasidim around the holiday table, and he told the following parable:

    Once I was driving along the highway and a car passed me and cut in quickly in front of me, cutting me off.  "Damn Arab kids," I said.  "They have no respect for the laws of the land, not even for the traffic laws.  They whine about having no rights, but they refuse to accept responsibility!"  A few minutes later I found myself stopped at a red light next to the car that had passed me.  The driver was Ultra-Orthodox.

    Once I was driving along the highway and a car passed me and cut in quickly in front of me, cutting me off.  "Damn Ultra-Orthodox," I said.  "They have no respect for the laws of the land, not even for the traffic laws.  They think they are holier than the rest of us, that they can run the country as they want, forcing everyone else onto the shoulder."  A few minutes later I found myself stopped at a red light next to the car that had passed me.  The driver was a settler.

    Once I was driving along the highway and a car passed me and cut in quickly in front of me, cutting me off.  "Damn settlers," I said.  "They have no respect for the laws of the land, not even for the traffic laws.  They think they can hold the rest of us hostage to their messianic meshuggas - driving us all to disaster."  A few minutes later I found myself stopped at a red light next to the car that had passed me.  I recognized the driver from his picture in the business section of the paper, a prominent lawyer from Herzliya.

    Once I was driving along the highway and a car passed me and cut in quickly in front of me, cutting me off.  "Damn North Tel Aviv snobs," I said.  "They have no respect for the laws of the land, not even for the traffic laws.  They throw around their money and power and treat the whole country as if it were their own private estate."  A few minutes later I found myself stopped at a red light next to the car that had passed me.  The driver was my neighbor.

    Once I was driving along the highway, in a hurry to pick up my kid from the Acco train station.  I passed a whole lineup of cars moving irritatingly slowly, and then had to squeeze back into the right lane before the West Acco intersection.  A traffic cop pulled me over after the light.  "What, did I do something wrong?" I asked him incredulously.  "Are you kidding?"  He sneered.  "You just cut off that whole line of cars - an Arab, an Ultra-Orthodox, a settler, a lawyer, and a local."  You almost caused a serious accident!"

    "Wow," I said.  "I didn't see them.  I really didn't see them."

    There was silence at the table as the Hasidim contemplated their master's deep wisdom.  Then one spoke up, hesitantly: "Perhaps the Master would agree to interpret the parable?"

    But the Rebbe would only repeat the last sentence: "I didn't see them.  I really didn't see them."

    And those who have understanding will understand.

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    Comments

    Richard Propp said:

    We in the healthcare reform movement in the states have been using Leviticus 19:18 as part of the moral basis for Medicare for all. We have 45 million uninsured but many of us "don't really see them." I am told that all Israelis have basic healthcare as a right. Is that true? You should be very proud of that. Sad to say, not all American Jews believe healthcare should be a right.
    Richard Propp, MD, Albany, NY

    phylis steiner said:

    ...so, how do we remove the blindness, what are the stumbling blocks?

    Joan Brenner said:

    I look forward every week to Marc Rosenstein's nuggets. They are always relevant, insightful and thought-provoking. This one has extended applicability because the point of the parable applies to the smaller universe of family as well.

    marc rosenstein said:

    Indeed, in Israel there is a small payroll deduction that covers membership in one of several large HMO's (among which one can choose), and there are procedures for obtaining the coverage if you are not employed. Of course there is always criticism about the limits of the system, or its bureaucracy. However, the bottom line is that everyone has basic coverage.

    L. LIVINGSTON said:


    We see what we want to see through our own predjudices!

    Jan said:

    "I really didn't see them"

    It doesn't even have to be strangers that are victims of this blindness.

    Even in our relationship with our own children, the blindness that results from being mesmerized causes harm. We are too often mesmerized by our own biases, preconceptions, ambitions, fears, etc. which keep us from really seeing who our children are and what each moment demands of us.

    sally sanders said:

    Open your eyes! Listen and hear what is the truth! And think before you come to any conclusions. You will find that we alone are not the center of the universe. Maybe, we are responsible for the problems we blame on so many people.

    Diane said:

    Right off after reading the parable, I thought of two quotes.

    1. "The splinter in your eye is the best magnifying glass".

    2. "Take the bolder out of your own eye before you take the splinter out of your neighbor's eye".

    And my two quotes for the day in referring to Healthcare Reform in the USA is that even though we need reform:

    1. "There are two sides to every coin."

    2. There is a Right way and the Wrong way of doing things".

    Neshamah said:

    Thanks, Marc, this one's a keeper.

    David Mollen said:

    Sure I agree that we need to see them and that often we don't. (And that is true no matter who the "we" and the "they" are.)

    My problem with this kind of essay is that it never asks "What about their responsibility to see us?" I cannot understand why I need to see "them" (in this case the Orthodox) more than they need to see me.

    Why are the Orthodox immune form the criticism that they don't see "me" (a serious Reform Jew) in the sense that they don't grant me the same religious rights that they demand for themselves?

    And even worse, let's replace the Orthodox with the so-called "secular" majority in Israel. How can a Jew possibly jusitfy in any way their position, which is that while they are not "religious", anyone who wants to be "religious" in Israel msut do it as the Orthodox do it?

    And I don't think that this is the worst part of this. I think the worst part is that we let them get away with it. We need to be thoroughly ashamed of our willingness to allow the "secular" majority to demand our allegiance to any standard of religious correctness, but even worse, to a standard of religious correctness that they themselves don't even follow!

    We should be ashamed, and I think eventually we will be.

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