by Rachel Cohen Eisendrath Legislative Assistant at the Religious Action Center (Originally published on the RACBlog)
Have you ever thought about taking action on climate change and wondered, "does my voice really matter?" If so, then today is your day! Congress is about to vote on the most important piece of climate and energy legislation in years, and many members of the House of Representatives (especially the "Blue Dog" Democrats) remain undecided. Despite weeks of drafts and compromises to bring the American Clean Energy and Security Act (H.R. 2454) to this point, much uncertainty about the bill and its fate remains. Many of our own partners in the faith community are unsatisfied with the aid provided to the most vulnerable developing nations to adapt to climate change, and some of the most progressive environmental groups claim that targets for emissions reductions and renewable energy are insufficient to the challenge we face. And of course, there are still those who refuse to take any action on climate and energy.
by Rabbi David Saperstein (Originally posted on the RACBlog)
Today I find myself once again fasting for Darfur. My first fast for Darfur, which I did only a few days after being arrested with Representative John Lewis, four other members of Congress, and leaders of Darfur advocacy groups, was undertaken to underline the urgency of the suffering in the internally displaced persons camps in Darfur after President Bashir had expelled over a dozen aid groups from the region.
Now, though, three months later, as I take up the same fast again, the situation has not materially improved. Aid groups report that while they have covered some gaps, their efforts are neither sustainable nor sufficient. Food and other supplies have been unable to be pre-positioned before the rainy season in necessary amounts. Aid groups report that hunger and water-borne diseases will spread in the rainy season, with feared results of mass migration. Children are disproportionately susceptible to the results of insufficient sanitation, food and medical supplies. Families in other parts of Sudan also suffer as aid groups were pushed out.
The poet Marcia Falk adapted a poem ascribed only to the name Zelda, called "Each of Us Has a Name," which reads in part:
Each of us has a name given by the source of life and given by our parents
Each of us has a name given by our stature and our smile and given by what we wear
Each of us has a name given by our enemies and given by our love
[On Sunday, May 31st] in Wichita, KS, a man whose name is known to many in the political, social action, and medical communities was shot and killed in his church. He was serving as an usher, handing out programs much like our Shabbat greeters do here at Temple Sinai. His wife was singing in the choir when a man walked in, shot and killed Dr. George Tiller, and ran away.
Check out Patheos' page on the Obama speech, where you can watch video responses from Rabbi Saperstein and from Eboo Patel, Director of the Interfaith Youth Core. Responses have also been posted from religious leaders across the country representing various faiths. Here's Rabbi Saperstein's take:
So, we have a nominee in the pipeline. Now what? The confirmation of a Supreme Court Justice does not happen overnight. In fact, it takes an average of 72 days for a nominee to go from being named to being confirmed. (If your knowledge on the judicial nominations process is a bit rusty, check out the RAC's one page summary of the nominations process and the ways that you can have an impact.)
The next major landmark in the process will be the Senate Judiciary Committee's hearing on Judge Sotomayor's nomination.
by Mark J. Pelavin (Originally published on the RACBlog)
Today's speech by President Obama laying out his plan for closing the detainee center at Guantanamo Bay was a masterful example of the power of political theatre, in all the best senses of that term. I was honored to be in the Rotunda of the National Archives to hear the President speak.
As at any theatre performance, even before the performers take the stage, you take note of the set. By choosing to speak at the National Archives, flanked by the Constitution and the Declaration of Independence, the President's embrace of the rule of law was dramatically reciprocated; he was, in turn, embraced by our most fundamental laws.
by Mark J. Pelavin
(Originally posted on the RACblog)
Mark J. Pelavin is Associate Director of the Religious Action Center as well as Director of the Commission on Interreligious Affairs of Reform Judaism.
Israeli Prime Minister Benjamin Netanyahu is due in Washington this week for his first meetings with President Obama. The meetings will kick off a major diplomatic campaign for the President, who will welcome the Prime Minster, President Mubarak of Egypt and President Abbas of the Palestinian Authority between now and the end of the month. According to the White House, "With each of them, the President will discuss ways the United States can strengthen and deepen our partnerships, as well as the steps all parties should take to help achieve peace between Israelis and Palestinians and between Israel and the Arab states."
There is lots of interesting advance commentary about the meeting in this weekend's papers. Here are some of the best "curtain raisers:"
by Rachel Cohen
(Originally posted on the RACblog)
Rachel Cohen is an Eisendrath Legislative Assistant at the Religious Action Center.
It's always an exciting moment when the four main streams of American Judaism - not to mention a dozen other national Jewish organizations from the JCC Association to the Partnership for Excellence in Jewish Education - join together as part a single unified initiative. That is exactly what happened when the RAC's Rabbi David Saperstein, Jesse Paikin of the URJ Camps Department and I represented the URJ this week at a meeting of more than 40 leaders from across the broad spectrum of the organized American Jewish community for the first national Jewish Sustainability Conference.
by Rabbi David Jay Kaufman
(Originally posted on the RACblog)
Rabbi David Jay Kaufman is the rabbi at Temple B'nai Jeshurun in Des Moines, Iowa. All views expressed are his own.
There is a false perception that somehow an organization of the political right. Anti-Israel groups have worked hard to give people that false impression. Many in the Jewish community see AIPAC also (wrongly) as an advocate for the Israeli political right. In many ways, Jewish peace groups are responsible for that falsity. One need only look at the depth and breadth of the AIPAC Policy Conference to see the dramatic error in those false conceptions of AIPAC.
by Micaela Hellman-Tincher
(Originally posted on the RACblog)
Micaela Hellman-Tincher is an Eisendrath Legislative Assistant at the Religious Action Center.
Special thanks to Legislative Assistant Rachel Cohen for her contributions to this post.
This weekend, you can help set a world record AND build a more equitable and environmentally sustainable global economy simply by taking a coffee break. A Fair Trade coffee break, that is. On and around May 9th, join activists and concerned global citizens to celebrate World Fair Trade Day by indulging in a cup of Fair Trade coffee, chomping on a Fair Trade chocolate bar, or giving Fair Trade flowers to a loved one. To learn more about the World's Largest Fair Trade Coffee Break, check out their website for tips on planning an event (even tips on making sure that your event- like Fair Trade coffee- is environmentally conscious) or finding one near you.
by Jason Fenster
(Originally posted on the RACblog)
Jason Fenster is an Eisendrath Legislative Assistant at the Religious Action Center.
Last week the Crack the Disparity Coalition held its second annual (and last) lobby day seeking to reform the egregious crack-powder cocaine sentencing disparity.
The lobby day was a very exciting experience. We kicked off the day with speeches from Rep. Bobby Scott (D-VA), the lead sponsor one of the legislative options, Hilary Shelton of the NAACP, and Rabbi Saperstein, who delivered an inspirational and rousing speech that can be found here. There were people from across the country: community leaders, clergy, educators, and concerned citizens. They came and spoke to their Senators and Representatives about a foolish drug policy that has been a blemish on the American criminal justice system for over two decades.
By Barbara Lerman-Golomb
(Originally posted on the RACblog)
Barbara Lerman-Golomb is a member of the Commission on Social Action and the Northeast Camp Commission. She is the Director of Education and Outreach for Hazon and an author, environmental activist and experiential educator. All views expressed are her own.
There's no question about it, "green" is in and not just on Tu B'Shvat and Earth Day. For me, this is taking some getting used to since it's been out for so long. But while "green" may be in, according to a Pew Research Center poll taken a week before the inauguration, global warming ranks dead last on the public's list of concerns.
I first started talking publicly about global warming over 15 years ago, before it became the issue du jour - when it was still called "global warming" and not the more accurate "global climate change." Common sense and public health idrew me to it. I'm also predisposed to having a penchant for underdog causes, which to borrow a phrase from Al Vorspan, Director Emeritus of the Commission on Social Action, is what being a nudnick for social justice is all about.
Our Jewish texts and sources say little about the Jewish responsibility to build affordable housing. We have no biblical command that mandates, "Thou shall build affordable housing for the needy in your community." Yet, we have texts that instruct us to share our bread with the hungry, to welcome the poor into our homes, and to clothe the naked (Isaiah 58:6-7). Our people and our tradition are well aware of the problems of poverty and homelessness. The challenge for us, as American and as Jews, is to broaden the scope of our thinking about housing beyond the homeless and poorest of the poor.
We must ask ourselves a few questions: How do we consider the needs of those who have housing but whose housing is insufficient? How do we advocate for those who are working one, two, or three jobs but cannot afford to live in neighborhoods that nourish their children's lives? How do we respond to the needs of the elderly - whose mobility may have decreased, whose income is fixed, and who cannot afford to sell their homes and move to corridors that have access to food, healthcare, and public transportation?
The solution of mankind's most vexing problem will not be found in renouncing technical civilization, but in attaining some degree of independence of it. In regard to external gifts, to outward possessions, there is only one proper attitude - to have them and to be able to do without them. On the Sabbath we live, as it were, independent of technical civilization: we abstain primarily from any activity that aims at remaking or reshaping the things of space. Man's royal privilege to conquer nature is suspended on the seventh day. - Abraham Joshua Heschel, The Sabbath (1951)
American immigrants here always used to joke about how the new developments and cultural fads of Europe and North America generally took a decade or two to find their way into our mainstream. Often we had the sense of living in a state of delayed development. We were still carrying reusable baskets and even refillable bottles to the market when America had long changed to disposables; we were still mostly riding the buses when everyone in America had a car. Now, however, the time lag has shrunk considerably, probably to zero. Indeed, I think we were even ahead of America in the use of ATMs and later, of cell phones. So now, the world-wide fad in environmentalism has arrived here pretty much simultaneously with its flowering elsewhere. We too now recycle plastic bottles (though only the 1.5 liter ones); we too now use cloth bags instead of plastic at the supermarket; the elites are even buying hybrid cars and installing solar panels.
We will dress you in a dress of cement and mortar; We will spread for you carpets of gardens; On the soil of your redeemed fields The grain will sing out like bells.
Through the desert we will carve a road; The swamps - we'll dry them all up. What more we can give you, we will, What haven't we given that we still can give? -Nathan Alterman, from "Morning Song" 1934
Originally written for a Keren Hayesod (European UJA) fundraising film, this song by perhaps the most popular and prolific Israeli poet and songwriter of the pre-state and early state period was sung by generations of school children until it fell out of favor in recent years. The song's disappearance from popular culture is a striking indicator of the change in consciousness that has occurred and is occurring regarding our relationship to the land of Israel. For decades we lived on the myth that Israel had once, long ago, been a fruitful, green land - in the years when we were sovereign here and cultivated and cared for the soil. But then, when we left, the land fell into disrepair and was abused - armies cut down the trees, goats ate the new growth, silt plugged up the streams - leaving the dismal and pathetic combination of swamp and desert that the Zionist pioneers found when they returned.
by Jill Zimmerman (First posted on the RACblog) Jill Zimmerman is an Eisendrath Legislative Assistant at the Religious Action Center. A new report released Monday by D.C. health officials says that at least 3% of residents in our nation's capital are living with HIV or AIDS, a 22% increase from the nearly 12,500 reported in 2006. And since research indicates that one-third to one-half of infected people are unaware, the real number is almost certainly higher.
That makes the D.C. AIDS epidemic worse than West Africa's.
Reflections from visit to refugee camps at Dadaab, Kenya by Rabbi Marla J. Feldman (This is the fourth in a series of posts from Rabbi Marla Feldman's recent trip to Kenya to deliver insecticide-treated bed nets purchased through the Reform Movement'sNothing But Nets campaign, which is underwritten by the U.N. Foundation.)
Traveling back from Kenya we were struck by the number of lines we had to go through at the airport. There was a security line to enter the terminal, another line to check in, another security line into the gate area and no less than two security lines to get into the gate itself. Lines, lines, lines.
So too, we saw many lines when we were at the refugee camps at Dadaab. Upon my return, I was asked whether the refugees ever became hostile or rebellious in the face of the abominable conditions in which they live. My response was that most seemed beaten down by the daily rigors of their existence... miles of walking from one line to the next in equatorial desert heat, hours upon hours of waiting for each service for which they depend for their sustenance, cultural norms that keep women and children silent and subservient, and the world's indifference to the plight of the most long-suffering refugees in Africa.
By Stephanie Garry
(This is the third in a series of posts from Rabbi Marla Feldman's recent trip to Kenya to deliver insecticide-treated bed nets purchased through the Reform Movement's Nothing But Nets campaign, which is underwritten by the U.N. Foundation.)
I had no idea what to expect--traveling to Kenya to visit refugee camps in Dadaab. I had been on safari to Kenya 14 years ago with my husband and son and so loved the air of the land and the romance of the sky---and the vistas of animals on our planet.
While I knew this trip would be of a different nature--I could not have prepared myself for the overwhelming experience I was about to have.
By Rachel Cohen
(First posted on the RACblog)
Rachel Cohen is an Eisendrath Legislative Assistant at the Religious Action Center.
Today I joined our Legislative Director, Barbara Weinstein, as she delivered testimony before the EPA on a critical set of greenhouse gas emissions regulations for cars and trucks. Though the hearing room was packed and speakers included dozens of experts from environmental, public health, consumer advocacy and auto industry groups, ours was the only faith voice in the room. And I am proud to say that we were there, speaking out for policies to protect our environment, our public health, and our national security today and in the future.
by Rabbi Marla Feldman Commission on Social Action of Reform Judaism (This is the second in a series of posts from Rabbi Feldman's recent trip to Kenya to deliver insecticide-treated bed nets purchased through the Reform Movement's Nothing But Nets campaign, which is underwritten by the U.N. Foundation.)
Dadaab, the largest refugee camp in the world, is a living hell. Situated on the equator, it is demonly hot, parched and barren. The soil ranges from sand to red manure-laden dirt that turns to snake-invested mud during the rainy season. Bits of scrub provide twigs to make the refugees' small huts and sustain the goats that some of the refugees have been able to bring with them or that they have purchased with funds from relatives who have made it to the promised land of other countries. Though built nearly 20 years ago to house 90,000, there are now a quarter of a million people who dwell in this hell-hole. They have little to do - other than a small market run by their Kenyan neighbors, there is no industry permitted by the host country lest others be encouraged to come. That does not stop the 5,000 additional refugees from coming each week. Most children attend some school, but with the need for multiple shifts there is a lot of free time for them with none of the typical youthful entertainment available - no balls, games, or television. Girls have a particularly difficult life as they are obligated for household chores and the care of younger siblings, while their mothers have one child after another as long as their bodies can endure.
By Kate Bigam
(Originally posted on the RACblog)
Kate Bigam is the Press Secretary at the Religious Action Center.
If you're like most of the RAC staff, you've got enough blogs plugged into your Google Reader to keep you busy for hours at a time just reading through daily posts. But here's one piece of reading you should make sure you get to today - Rabbi David Saperstein, the RAC's director, has a piece up today on Huffington Post about the significance of the judiciary!
In "Our Rights in Peril: The Future of the Courts," Rabbi Saperstein discusses the importance of the judiciary in making crucial decisions that affect our everyday lives, even when we feel far removed from the court process - and details the potential dangers of a future Supreme Court that leans more conservatively than the present. For both these reasons, he encourages progressive religious organizations to follow the Reform Movement's lead in "creating formal processes for considering whether to oppose and support judicial nominees." Rabbi Saperstein writes:
by Rabbi Marla Feldman Commission on Social Action of Reform Judaism This past week I had the opportunity to travel to Kenya along with Nancy Solomon and Stephanie Garry, board members of the Union for Reform Judaism, and Adrianna Logalbo, Nothing But Nets coordinator for the United Nations Foundation. Our mission was to witness and take part in the delivery of insecticide-treated bed nets to help stem the tide of malaria that rages in refugee camps throughout Africa. To date, the Union for Reform Judaism and its affiliates have raised nearly $300,000 towards the effort to cover refugee camps in Africa. That's 30,000 nets for 120,000 people who can sleep peacefully at night. These efforts have been made possible by a generous grant from the UN Foundation.
Flying over Dadaab, the largest refugee camp in the world with a quarter-million people, one gets a clear picture of just how stark life is in that equatorial desert of sand, red dirt and scrub. Three camps comprise this vast expanse of humanity - Ifo, Hagadera and Dagahaley - each with 70,000-100,000 refugees and each bursting with tens of thousands over capacity. Most of the refugees are from Somalia, and some from Ethiopia, Sudan and other troubled regions. Each day hundreds more find their way to the camp, adding 5,000 per week to the already overcrowded camps.
By Jeff Oakley (First posted on the RACblog) Jeff Oakley is an Eisendrath Legislative Assistant at the Religious Action Center. Last month, Rabbi Joshua Davidson of Temple Beth El of Northern Westchester in Chappaqua, NY, wrote here about his synagogue's dialogue with members of the Upper Westchester Muslim Society. Rabbi Davidson described his effort, a part of the Muslim-Jewish dialogue sponsored by the Union for Reform Judaism and Islamic Society of North America, as 'planting a seed of hope' which helps show that "the act of sitting together and listening to each other and talking of a shared vision for the future is the only way toward peace."
"... this year as I sample the foods traditionally eaten at the Tu B'Shevat seder to commemorate springtime in Israel -- dates, almonds and figs, to name a few -- I'll not only be thinking about the farmers who planted them but the distance the foods traveled and the amount of greenhouse gases associated with their journey.
By Jason Fenster (First posted on the RACblog) Jason Fenster is an Eisendrath Legislative Assistant at the Religious Action Center.
As Jews, we are intimately familiar with feeling unwelcome and excluded. We have been strangers in Egypt, in Babylon, in Europe, and even in America, but it is this shared experience that compels us to open our doors to those who sit outside our community.
In Exodus 23:9 we read, "You shall not oppress a stranger, for you know the feelings of the stranger, having yourselves been strangers in the land of Egypt." Being a grammar dork, I looked at the Hebrew and found something interesting in the different "yous" we find in this verse. The first "you" is singular. You shall not oppress a stranger. It is your obligation to make an person-to-person connection to ensure that this ger, this stranger, is a part of the community and is not forced to remain outside the walls of our synagogue. The "you" who knows in their hearts and souls what it means to be left out is plural; the "y'all" form of the verb. We not only have an individual mandate to make inclusion a reality, but also a communal obligation stemming from our shared history.
By Jill Zimmerman (First posted on the RACblog) Jill Zimmerman is an Eisendrath Legislative Assistant at the Religious Action Center.
"When strangers sojourn with you in your land, you shall not do them wrong. The strangers who sojourn with you shall be to you as the natives among you, and you shall love them as yourself; for you were strangers in the land of Egypt." (Leviticus 19:33-34)
Thirty-five times this principle is repeated in the Torah. Thirty-five times we are reminded of our own immigrant history. Thirty-five times we are commanded not only to welcome the stranger, but to "love them as yourself."
Today, we face the enormous task of fixing our nation's broken immigration system. Over 12 million undocumented immigrants live as "strangers" in our communities. U.S. Immigration Customs and Enforcement (ICE) raids, such as the one in Postville, Iowa at the Agriprocessers kosher meatpacking plant, have torn apart immigrant families. Detention centers across the country leave thousands in legal limbo and offend our sense of humanity. It is time to tell Congress and the Administration to enact solutions.
By Rabbi Lynne Landsberg (First posted at RACblog) Rabbi Lynne Landsberg is the Religious Action Center of Reform Judaism's Senior Advisor on Disability Issues. She is a former Associate Director of the RAC and a former regional director of the URJ's Mid-Atlantic Council.
This month, February 2009, is the first annual Jewish Disability Awareness Month, recognized by all streams of Judaism (Reform, Conservative, Orthodox and Reconstructionist) and most, if not all, national Jewish agencies. Local synagogues, organizational chapters and federations are observing Jewish Disability Awareness Month with special programming to educate their members about people with all kinds of disabilities -- physical, intellectual, psychological and more.
We would never consciously do it, but are we putting a stumbling block before the blind? As Jews, we must understand that serving the community of individuals with disabilities means more than just constructing a ramp to the front door: We shut Jews out by not altering other physical barriers. We shut Jews out by continuing non-inclusive programming and religious education. We shut Jews out< by maintaining attitudes of discomfort and disdain.
by Albert Vorspan President Obama embodies the impossible dreams of generations of Americans. Indeed, he represents the golden harvest which we gather today, but it is the product of all those who planted the seeds in the hard, sometimes bloody, ground under constant duress for countless decades.
Obama has said that he stands on the shoulders of that great coalition of decency which prepared that soil and nurtured the faith. Central to that coalition was the alliance of blacks and Jews who marched, organized, did the heavy political lifting, provided their votes and streamed into jails to protest segregation. This Reform Jewish Movement, I can testify, played a central role in mobilizing the conscience of the Jewish community and partnering with the black leadership to transform America.
Tu BiSh'vat in the Age of Green
January 29, 2009
(8 Comments)
By Rachel Cohen, Eisendrath Legislative Assistant (Originally published in Ten Minutes of Torah) Each year, even as many of us struggle against the cold winter days of February, we engage in a celebration of nature's renewal with the ritual of Tu BiSh'vat. Just as Israeli farmers begin to see signs of spring, Jews worldwide celebrate an ancient tradition marking the age of trees. With the rise of the environmental movement, Tu BiSh'vat has been branded the "Jewish Earth Day" and transformed from a minor observance into a mainstay of the Jewish calendar. Tu BiSh'vat has taken on many meanings to many people: a celebration of natural wonders, a chance to recommit ourselves to environmental stewardship, and a day to reflect on our role in the complex ecosystem that is planet Earth.
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by Shira Kleinman Student at Muhelenberg College, Allentown, PA 1:30 am Tuesday morning I crawled out of bed and walked towards the performing arts center with five friends. We all huddled together for warmth while waiting for our buses to arrive. At about 2 am 250 students from Muhlenberg College loaded up 5 buses bound for Washington DC with the intention of witnessing history. I have spent many a rally on the Washington Mall, but never witnessed something like this. That Tuesday, the day of Barack Obama's inauguration, was the largest political gathering in history, and I was a part of it.
(First posted at RACblog) All weekend, Washington, DC was abuzz with a wide variety of inauguration-related festivities, culminating with the Tuesday's swearing-in ceremony and parade on the National Mall. Keep reading below the jump for inauguration reflections from several members of the RAC staff!
Shalom! I want to write tonight to all of our friends in America and around the world, to commemorate the inauguration of Barack Obama, the 44th president of the United States, and the first African American president, as a very special event. I hope that Obama's administration will bring about positive change, embrace peace and security, and also promote economic stability to the world. Now it is our turn to be in support of you, and we have done so by raising the American flag in our preschools to show our love and solidarity. We all at Or Hadash wish Barack Obama and the American people good luck on this very historical day and in the coming four years. Mazal Tov!
by Russell Cohen (Originally published on Russell Cohen's blog Cafe Birkenreis) During the latter half of 2008, the WUPJ lent its support to two online petitions (e-petitions) on behalf of member unions. In both cases, the response from progressive Jews worldwide was less than rousing
In the first case, the IMPJ (Israel) attempted to gather signatures in support of the effort to achieve official recognition and a state salary for Rabbi Miri Gold, of Kibbutz Gezer in Israel. This is a potentially ground-breaking case, as a positive outcome would set the precedent for official recognition of progressive rabbis across Israel, and eventually lead to improved status for progressive Judaism as a whole.
By JanetheWriter We Jews have blessings for all occasions: for bread, for wine, for joyous times, for sad times, upon seeing a rainbow, for flowers and herbs, for social action... the list goes on.
Each morning we thank God for returning our souls to our bodies and for a host of other daily miracles: enabling us to distinguish day from night, opening our eyes, freeing the captive, lifting the fallen, and so on.
"This is the most extensive outreach and listening tour that I've ever seen a new administration take, and that is certainly true of their outreach to the faith community," said Rabbi David Saperstein, director of the Religious Action Center of Reform Judaism, who has worked with presidential transition teams going back to Jimmy Carter's.
It's a remarkable departure from the Bush administration's approach. As Tanya Clay House, director of public policy for People of the American Way said, "The old administration listened to just one side of the argument."
By Rabbi Norman Roman (First posted at RACblog)
Rabbi Norman Roman is the rabbi at Temple Kol Ami in West Bloomfield, MI. This post is adapted from Rabbi Roman's message in the January 2009 Kol Ami bulletin.
Early in December, I was invited by Cardinal Adam Maida to attend a small gathering of Detroit area religious leaders, an urgent interfaith response to the economic crisis and the auto industry's needs. It was good for the 14 of us to be together (14 is, of course, a 'yad' - a helping hand, in Hebrew!), the news media reported on our meeting, some ideas were shared of what our various communities were doing in Churches, Mosques, and Synagogues to assist our members, and personal connections were made for future participation in "prayer, political action, and programming."
Several insights from this crisis are very clear to me, and others have been suggested for me (and you) to consider:
Thirty young Jewish adults took off for New Orleans, Louisiana this morning to help rebuild the city's 9th Ward, still damaged from 2005's Hurricane Katrina. These volunteers are participating in the Union for Reform Judaism's Tzevet Mitzvot: Young Adult Mitzvah Corps program, which combines five days of social action, worship and fun in the Big Easy.
Over the past few weeks, I have had the pleasure of meeting over 500 high school students from across the country at the Religious Action Center's Bernard and Audre Rapoport L'Taken social justice seminars. Each four-day intensive learning program brings students from across the country to D.C. to learn about social justice and Jewish values (read what some of the participants had to say about their experience). The program culminates with a visit to Capitol Hill, where students meet with their Senators, Representatives and their staff to discuss the issues that matter most to them. As my fellow RAC staff and I led the participants past the Capitol and Supreme Court to their meetings, I got several interesting questions about my experiences on the Hill: "Oh, you must be here all the time, what's your favorite place to go eat?; Who is the most famous Senator/Member of Congress you have ever met?; Do you ever see the President??"
(First posted at RACblog) by Micaela Hellman-Tincher Eisendrath Legislative Assistant at the Religious Action Center of Reform Judaism Over Chanukah, we all look for thoughtful, useful and interesting gifts for our family and friends. Amid the ads for watches, sweaters and digital cameras this winter, you might notice an ad for another kind of gift. A bed net. As part of our goal to deliver 50,000 nets abroad, the Union for Reform Judaism will be advertising Nothing But Nets in Jewish media around the country this winter.
While you may not know anyone who wants their bed covered in insecticide-treated mesh, there are people abroad to whom this gift won't simply be nice and thoughtful, but life-saving. A child dies from malaria every 30 seconds, and the use of a bed net can reduce disease transmission by up to 90%. The bed nets donated through the Union for Reform Judaism's Nothing But Nets initiative will go straight to refugees of conflict in Africa-one of the populations most vulnerable to malaria. It takes only $10 to send a net.
By dcc
Sound-out the title; it makes sense. But what doesn't make sense is the latest edition of movie-star outrage over California enshrining oppression in the State Constitution. A group of Hollywood illuminati got together to make Prop 8: The Musical. It is laugh out loud funny, well made and absolutely irrelevant.
By Gardening Grandma I sometimes suspect the urge to make the world a better place is part of the DNA of every Jew, yet I recognize that it runs in the veins of people of all persuasions, often when they're not even aware of their actions.
An obit of "H.M., an Unforgettable Amnesiac," appears on the front page of this morning's New York Times. After experimental brain surgery in 1953 to correct uncontrollable seizures, he lost the ability to form new memories. And, because he and his family were willing to be the object of intensive study, the world of modern neuroscience was born.
For 55 years, each time H.M. met a friend, each time he ate a meal,
each time he walked in the woods, it was as if for the first time.
God's world was created anew each day for him.
By Jeff Oakley
(First posted on the RACblog) Jeff Oakley is an Eisendrath Legislative Assistant at the Religious Action Center.
The Commission on the Prevention of WMD Proliferation and Terrorism, led by former Sens. Bob Graham of Florida and Jim Talent of Missouri, announced at a press conference earlier today the findings of their bipartisan panel. In a stark warning to the United States and the world, the commission found that "unless the world community acts decisively and with great urgency, it is more likely than not that a weapon of mass destruction will be used in a terrorist attack somewhere in the world by the end of 2013."
By Rabbi Eric Yoffie (Originally published in Reform Judaism magazine) No one can listen to CNN's Lou Dobbs without being struck by the thinly veiled contempt he expresses for the immigrants, legal and illegal, who make their way to America's shores.
Mr. Dobbs seems to think of immigrants as somehow less than human. Like Pat Buchanan, Tom Tancredo, and other anti-immigration ideologues, he speaks of them as if they were parasites who feed off the rest of us while destroying our economy and undermining our national identity.
It is true that we need a better immigration policy than the one we have--one with a more effective method of securing our borders, a system that will give illegal immigrants a way to earn citizenship, and a guest worker program that will provide the human resources our economy requires. But as important as these goals are for the next administration, it is even more important that our new president speak out against the disdain for other human beings that is at the heart of Mr. Dobbs' nativistic populism. Jews know from long experience that such attitudes usually have less to do with legitimate economic self-interest than with a petty, bigoted mindset that undermines American ideals.
Dr. Magda Peck is a member of the URJ Commission on Social Action and chairs its Task Force on Economic Justice, Women and Families. She is a member of Temple Israel in Omaha, Nebraska where she is a Professor of Pediatrics and Public Health at the University of Nebraska Medical Center. The views expressed below are, of course, her own.
When victory for Barack Obama was called just past 10 last Tuesday night, some remarkable things happened.
In the packed Omaha Hilton ballroom where usual Democrat diehards were outnumbered by fresh faces, shrieks of collective disbelief erupted. Deafening shouts of stunning joy filled room. Older Black women sunk into their seats, sobbing, palms raised high praising G-d. Gay couples openly embraced. Swarms of young folks locked arms and jumped up and down for a long, long time. My younger son David, a freshman at American in DC, called: "Ma! Barack Obama is MY President!" Sobbing and laughing, he kept shouting "I can't believe it! I can't believe it!" From Omaha to the nation's capital and so many places in between: "shock and awe," redefined.
By JanetheWriter Yesterday during lunch, Naomi, one of my colleagues, told the following story:
Her father was a poll worker in Wisconsin on Election Day. An elderly African-American woman came in to vote. She was carrying with her a small package. The poll workers asked her what it was and she said, "I brought my ancestors with me." With that, she opened the package and took out pictures of several deceased relatives. The poll workers helped her set them up in the voting booth so they could be with her when she voted.
Naomi said that she's told the story three or four times and gets teary with each telling. She isn't the only one.
* * *
As always happens when I go to vote, I think about my grandparents. My grandfather died in March of 1986 and my grandmother in July of 1991. And, while I observe their yahrzeits at the appropriate season each year, I also think of Election Day as a pseudo-yahrzeit for each of them. In this, their adopted country, they savored the right to step up, to raise their voices, and to have them count. Never did either of them miss a trip to the polls on Election Day. Indeed, it is a most fitting tribute to their memories.
(First posted on the RACblog) The following is an e-mail letter from Doug Mishkin to his daughter Arielle and their very close friend Melanie Anenberg. Doug, a lawyer with the Washington Office of Patton Boggs, is a long time activist who developed a close friendship with Carolyn Goodman, mother of slain Civil Rights worker Andrew Goodman.
Arielle and Melanie:
I woke up today thinking of the two of you. In your first election, you'll get to vote for an African-American (if I ever learn that you did otherwise, well, it's a free country and you can do what you want, but don't bother coming home).
I can't resist taking note of this. Your parents wondered whether we would EVER get to do this. How did this happen? Well, it happened for lots of reasons. But you got to touch one of those reasons personally. We sat in Carolyn's house during that vacation (you know, the best Mishkin vacation ever because Melanie was with us) and she told you the story of Goodman, Schwerner and Chaney.
By Rabbi Jonah Pesner (First posted on the RACblog) Rabbi Jonah Pesner is the Founding Director of the Union for Reform Judaism's Just Congregations.
Shortly before he began his presidential campaign, Senator Barack Obama sat down for most of an afternoon with Mark Pelavin and me. We were struck at the time by the intensity with which he listened, and by the probing nature of his questions about Just Congregations. We were happily surprised that he had read the materials on our website (not every elected official does their homework for a routine meeting!). The Senator wanted to know not just about our mission and goals, but also about me. He wasn't satisfied with what; he wanted to know why. Why did I believe in the work I was doing?
I believe that Obama's inquisitiveness is directly related to his experience as a community organizer. Among the most critical qualities of an effective organizer is an authentic curiosity about others. When Obama was only twenty-four, he learned in organizing training that to be powerful in public life, a leader needs a strong, vast network of people who will follow him or her. Consequently, he knows that people only follow a leader if he or she understands them; their values, concerns, interests and motivations. (I received my own training as a community organizer from the same group that trained Obama: the Industrial Areas Foundation, founded by the late Saul Alinsky. In fact, Obama and I were both trained by the same organizer, Arnie Graf, who now mentors me in my role as Director of Just Congregations.)
By Rachel Cohen (First posted on the RACblog) With special thanks to Legislative Assistant Micaela Hellman-Tincher for her contributions to this post.
Last week, Mayor Ron Dellums and Rep. Barbara Lee unveiled the Oakland Green Jobs Corps, a program designed to train young city residents to participate in green industry, which is rapidly expanding throughout California. While the program starts small by giving 40 young adults skills in green construction and solar panel installation, advocates hope that it will become a pilot for green jobs programs around the country. At a time when both jobs and new energy solutions are in high demand, there is clearly fertile ground for such initiatives. Weatherization programs, like the Department of Energy's Weatherization Assistance Program, have already provided 8,000 jobs weatherizing homes in low-income communities. These workers not only help communities reduce their carbon footprint, but they also help to lower the cost burden of heating and cooling by an average of 15% for low-income families.
By Rabbi Lynne Landsberg (First posted on the RACblog)
Rabbi Lynne Landsberg is the Religious Action Center of Reform Judaism's Senior Advisor on Disability Issues. She is a former Associate Director of the RAC and a former regional director of the URJ's Mid-Atlantic Council.
Earlier this month, I blogged about the Americans With Disabilities (ADA) Amendments Act and the work the Jewish Disability Network engaged in to see it passed this year. With one success under our belts, the coalition is now looking ahead to the future: Among our immediate priorities is making sure that the 37 million Americans with disabilities who are eligible to vote get to the polls on Election Day.
The Civil Rights Act of 1964 was followed by the National Voting Rights Act of 1965, ensuring that Americans of color were not prevented from voting. Although the original ADA guaranteed voting rights to individuals with disabilities, greater effort must be devoted to enforcement of the law.
By Kate Bigam (First posted on the RACBlog) Kate Bigam is the Press Secretary at the Religious Action Center.
The fight for marriage equality is heating up in California, Florida and Arizona, states that will see November ballot initiatives to amend their state constitutions to prohibit same-sex marriage. Here's a quick update on each state's grassroots campaign to oppose these dangerous and discriminatory initiatives (including a little help from Ellen DeGeneres!) and some insight into how Reform rabbis are helping out:
Arizonans voted no on a similar measure in 2006, and now they're up against the same thing this year. Now, Vote No on Prop. 102 is seeking volunteers to help spread the word about this dangerous initiative and offering $5.00 yard signs that advertise opposition to the amendment. Reform Rabbis Helen. T Cohn (Congregation Chaverim) and Thomas A. Louchheim (Congregation Or Chadash) joined an oppositional statement with other faith leaders, saying, "This amendment is morally, religiously, and financially divisive, and would be destructive to many Arizona families."
By Gardening Grandma A story in this morning's New York Times about the growing army of "eco-kids" not only grabbed my attention, it made me proud: "Pint-Size Eco-Police, Making Parents Proud and Sometimes Crazy" highlights how children are teaching their parents a lesson or two about caring for this earth, sometimes to the frustration of their parents.
While Judaism was not mentioned in the story, nothing could be closer to our hearts than protecting the earth and working to repair the damage we've created. As today's emailed Ten Minutes of Torah by Rabbi Marla Feldman notes, "to neglect our role in maintaining the fragile balance of nature is to default on our very first commitment in our covenant with God - our sacred duty to be stewards of God's Creation." She goes on to note that Sukkot is a perfect time to reinforce our connection to the natural world around us.
For more ideas about what to do this Sukkot, check out www.urj.org.
By Rabbi Lynne Landsberg (First posted on the RACblog) Rabbi Lynne Landsberg is the Religious Action Center of Reform Judaism's Senior Advisor on Disability Issues. She is a former Associate Director of the RAC and a former regional director of the URJ's Mid-Atlantic Council.
In 1999, I sustained a Traumatic Brain Injury when my Jeep skidded on a patch of black ice and wrapped around a tree. When I awoke from a six-week coma, I was unable to remember how to live. Through years of intensive rehabilitation, I re-learned how to walk, talk, concentrate, read and perform daily activities. Now, I walk with a cane, speak slowly and require assistance with minor tasks.
Dan and Steve first became domestic partners in 1995 and were one of the few couples personally married by San Francisco Mayor Gavin Newsom during the "Winter of Love" in 2004. (Steve is the Mayor's Chief of Staff.) They have shared a home in San Francisco for over 13 years and have two beautiful children, Katherine and Michael. But this September wedding was the first time the couple's commitment was legally sanctioned.
However, a California ballot initiative is threatening to take away the
right for couples like Dan and Steve to be married under California
state law. Proposition 8, which will be on California ballots November
4th, would amend the California State Constitution to say: "Only
marriage between a man and a woman is valid or recognized in
California." Similar measures will be on the ballots in Florida and
Arizona, and one that would prevent gay couples from adopting children
will be on the ballots in Hawaii.
By Barbara Weinstein Legislative Director of the Religious Action Center I'm an I Love Lucy aficionado. I have seen every episode, can recite by heart the Vitametavegamin routine that ends with Lucy sloshed on the alcohol-laced health tonic, and know that the longest laugh the show recorded came when Lucy did the tango with a shirt stuffed full of raw eggs. But for my money, the funniest episode is called "Job Switching," where Lucy and Ethel get jobs in a candy factory. Watching Lucy-as-candy-wrapper try and keep up with the ever-faster conveyor belt of chocolates is watching a master comedian at her best.
Sometimes, I feel a bit like Lucy at Kramer's Kandy Kitchen. That's particularly true this week as Congress tries to work through myriad bills that have languished for months, while also dealing with the economic challenges on Wall Street, and trying to leave town to campaign before Election Day. The legislative team at the RAC has been busily strategizing, posting action alerts, firing off letters to members of Congress, issuing press releases, and trying to make sure that social justice values are reflected in our laws.
By Gardening Grandma Rachel Cohen, an Eisendrath legislative assistant at the Religious Action Center of Reform Judaism, writes on the RAC's blog about the "walk to school" movements popping up in Massachusetts and around the world. Parents and children are making the conscious decision to walk more and drive less, and are doing so at a time when speed and safety are both paramount concerns for families.
It's no surprise that the motivating factor is not exercise (although with the obesity problems in our country, that alone would be great) but rather about reducing our carbon footprint.
But why limit it to children? Next time you need a quart of milk, a book from the library, or some cash from the ATM, why not leave the car in the garage and take a walk? Better yet, why not walk to services this Rosh Hashanah?
Back in the days when we were boycotting California grapes, we probably talked about social justice and prophetic values - but the Reform movement wasn't at the point where it could have talked about kosher and treyf.
As it happened, our speaker at Shabbat services on Labor Day weekend talked about his participation in the recent protest march at the Agriprocessors plant in Postville. (For those arriving in the middle of the movie, that's the large kosher meat company that's been the subject of a Forward investigation and of a raid and roundup of undocumented workers by the Feds.) I told our guest that I don't keep kosher, but I consider the Postville meat treyf.
By Micaela Hellman-Tincher This past week marked the first week of the Hebrew month of Elul. During Elul, my mom calls me every day to blow the shofar over the phone, to get us ready for the High Holy Days. I have always been taught that the shofar was meant to be a kind of alarm that roused us from our normal lives and instructed us to prepare for the new year and the days of awe.
For me, Elul has also always marked the end of summer and the beginning of school, and shofar phone calls usually coincided with figuring out my workload for the upcoming year. This year Elul's shofar blasts mean something different as I start my work at the RAC. Elul's shofar calls come at a time when I am being shaken awake to realize the urgent issues facing the world around me.
By Rabbi Scott Sperling There are moments when we can sense that history is in the making. Last month, I stood in a receiving line at Spain's famous Prado Palace so that I might shake hands with the kings of Saudi Arabia and Spain. In that experience and all that happened over the ensuing three days, I felt a part of such a historic moment. I was fortunate enough to represent the Union for Reform Judaism and our Commission on Interreligious Affairs at the Muslim World League's World Conference on Dialogue in Madrid, Spain.
This conference brought together approximately 300 delegates from every corner of the globe and who represented the broad spectrum of the world's religions. While the plenary sessions were interesting and occasionally heated and controversial, the real work of the conference took place in hallways and at our communal meals. I had conversation with an astonishing variety of people.
By dcc This "mini-press release" just came across my desk. The Running Rabbis have some good news to share:
This past Sunday Rabbis Benjamin David (Temple Sinai of Roslyn), Michael Friedman (Central Synagogue), and Scott Weiner (The Hebrew Tabernacle) ran the NYC Half Marathon as part of the Run for Autism program. Not only did they complete the 13.1 mile distance in record times for each of them, but they raised $3,000 in the process. This money will go toward Autism research and support for families directly impacted by Autism. The Running Rabbis
are committed to inspiring others to take on creative forms of Social Action.
Learn more about these healthy Hebrews, these cross-country-ing clergy, these jogging Jews online at www.RunningRabbis.com.
By Eboo Patel (First posted on Newsweek/Washington Post's On Faith) "Nobody believes you guys actually exist," I said to the group I was eating dinner with.
I was sitting with the North American Board of Reform Judaism's youth movement (called NFTY) at their summer leadership camp, Kutz.
These five teenagers were responsible for leading programming for thousands of young Reform Jews across the country. This year's study theme: Muslim-Jewish Relations. And these young leaders couldn't be more excited it.
The last month has been an important one for international
war crimes proceedings.Monday night the
"most wanted man in Europe," a Serbian war
criminal was captured.Even more remarkable, on July 11, just six
days before the 10th anniversary of the ratification of the Rome Statute which
established the International Criminal Court (ICC) -- a treaty which the U.S.
and Israel have still yet to become a party to -- Luis Moreno-Ocampo, the
maverick Chief Prosecutor of the ICC, announced that he was brining charges
against President
Omar al-Bashir of Sudan.
In
indicting Bashir the ICC not only made a commitment to holding individuals
responsible for the ongoing genocide in Darfur, it also sent a signal to all
sitting world leaders that they would no longer have immunity from perpetrating
unthinkable crimes simply because of their status as heads of state.
By dcc This week the Saudi government sponsored an interfaith meeting in Madrid, Spain. Rabbi Scott Sperling, director of the Mid-Atlantic Council of the Union and representative of the Commission on Interreligious Affairs, is there for the Reform Movement. Ari Alexander, co-founder of Children of Abraham, is also attending. He is live blogging at Mixed Multitudes about the event. He was shocked to see so few female participants at the conference. In a week were where we read Parashat Pinchas, a seminal work of feminism in the Torah, his point resonates even louder for me.
It is all too easy for men to say nothing about the lack of women in a room, Alexander writes. As a young man working in a world with far more women than men, but where there are very few women in positions of power, not saying anything is not an option. We must say something when there is a clear issue of discrimination. It is also the responsibility of all involved--both those in the majority and those being discriminated against--to work against these trends.
The G8 Summit begins this week in Tokyo, Japan. Prior to the arrival the world's top political and economic leaders, religious leadership from around the world gathered in Kyoto and Osaka to discuss issues of the environment, ethnic conflict and religious liberty. Rabbi Marla Feldman, director of the Commission on Social Action was there. Listen in to her report by pressing the play button below.
By David A.M. Wilensky As readers ofReform Judaism magazine will recall, the RJ magazine's summer 2008 issue included a series of important questions regarding the Reform Movement and their answers as given by 30 adult members of the Reform Movement.
I'm currently at the URJ Kutz Camp with a group of people who will be the future lay and professional leadership of the Reform movement in North America. I'll be using many of them as well as many of the younger Kutz staff members this summer in a series of posts here on the RJ.org blog, in which I will be asking Reform high school and college students (and perhaps a few 20-somethings) for their take on Reform Judaism via questions similar to those used in the magazine.
Josh Levin lives in Sarasota, Florida. He is a senior in high school. This year Josh will be the Religious and Cultural Vice President for the North American Federation of Temple Youth's Southern Tropical Region. Josh has three summers of experience at the Kutz, NFTY's Campus for Reform Jewish Teens. Next year, he plans to attend the University of Florida.
The floods in the Midwest have displaced hundreds of thousands of people, destroyed billions of dollars of crops and business and the clean-up is only beginning. Rabbi Lane Steinger is the regional director for the Union's Midwest Council. Between filling sand bags along the Mississippi and helping the congregations hardest hit by the floods he joined us by phone to give us an update from St. Louis.
By Mark Young I recently had the honor of being included in several chapters of the RJ Guide - Reform Judaism 30 Stories. If you didn't yet make it all the way to Section VI-Making a Difference, here is part of what I wrote:
These days, one of the greatest joys for my wife Jane and me is when our 24-year-old musician son visits children's convalescent hospitals with us, our temple's mitzvah group, and recently our cantor and junior choir. Many of the patients we see have profound congenital disabilities and will never fully recover. Some people think they're unable to communicate, but we've learned this is far from the truth.
This week the j. jewish news weekly of northern california published a story about how Congregation Sha'ar Zahav was instrumental in expanding health care coverage to thousands of people in the city of San Francisco. How did they do it? Through Congregation Based Community Organizing. I sat down with Lila Foldes, assistant director of Just Congregations to learn more about Congregation Based Community Organizing.
By JanetheWriter This morning, a friend emailed me to relate the less than menschleichkeit goings-on she'd witnessed during her bus ride to work. The key players were a blind man, his companion and a woman who, among other bus etiquette transgressions, wouldn't switch seats when the blind man and his companion boarded so that the two could sit together. (Talk about putting a stumbling block before the blind...) At the end of her note to me, my friend said, "Not a lot of Jewish values going on in the city this morning."
Earlier in the day, I'd read in the New York Times that the House of Representatives overwhelmingly passed the ADA Amendments Act (H.R. 3195) yesterday by a 402-17 vote.
By dcc My dad is a science guy and likes to explain things like floods, earthquakes and mega-storms in terms that none of us can understand. But last week, at the height of the Midwest flooding, he handed me his copy of the LA Times and said, "That bridge is a house colander."
He was referring to the picture of houses that had been swept off their foundations and flowed downriver until they were jammed against a steel-beamed bridge. Now, this engineering marvel, which usually towers over the river below, was reduced to stopping homes from continuing their trip down river. This is no time for explanations - it is time for action.
For years the Union has been know for its relief funds. Individuals, congregations and other groups know that if a check is sent to the Union's relief funds, 100% of the money will find its way into the hands of those who need it most. From natural to man-made disasters and everything in between, the Union sends funds to areas in need in record time. These Midwestern floods are no different. And some very interesting people are taking note of the Union's services.
The time has come to engage in dialogue with our Muslim neighbors and to educate ourselves about Islam.
Dialogue is especially critical now. We live in a world in which religion is manipulated to justify the most horrific acts and where Islamic extremists constitute a profound threat. When fanatics kill in the name of God, sensible religious people have an obligation to do something about it.
What is our task? To find the voices of moderation and to reclaim from the fanatics the true essence of religious belief. To do this, we must know what Islam truly stands for and engage in dialogue with our Muslim neighbors.
Outside-the-box social justice groups like PJA are responding to a communal establishment that has narrowed its vision to the twin issues of Israel and anti-Semitism by developing innovative programs dealing with a range of issues, from fair housing to sweat shops to support for Hispanic immigrants.
"In a world where matters of faith seem so often and so tragically to divide us, there is no issue which aligns us more deeply than our shared dependence upon and sacred responsibility to this tiny planet, enfolded within its fragile atmosphere, spinning in the vastness of time and space."
Kyoto and Bali agreements calling for worldwide reductions in CO2 emissions are a critical step in the world challenge to reduce our dependence on our diminishing world oil supplies.
Michelle Boorstein of the Washington Post has been observing the dialogue between members of a synagogue and a mosque in the Washington area. She writes:
Such dialogue is often a balancing act: hopeful yet guarded; genuine yet superficial; teetering on the precipice of the most emotional subjects but often stepping back. Rare efforts such as this one, which ended June 1, go beyond a single mass event and seek more depth and intimacy.
Green Camp
June 10, 2008
(1 Comment)
At a meeting of URJ Camp directors in early March the Reform Jewish summer camps took the first steps as a system in partnering with FUSE (Faiths United for Sustainable Energy) to work to make camp "greener." Since that time, many camps initiated a partnership with FUSE to demonstrate this commitment to the environment. Lisa David, associate director of URJ Camps explains some of these projects in this new RJ.org podcast.
By Rebecca Blake Chaikin (Cross Posted with the RACBlog) The National Abstinence Education Association is in the midst of launching an aggressive campaign to drum up support among parents for sex education curricula that teaches abstinence only until marriage. They are hoping to enlist 1 million parents to lobby their local schools to adopt such curricula and to elect candidates in all levels and branches of government who support this agenda.
What is truly egregious about this campaign is that its proponents, like much of the abstinence-only curricula itself, twist the truth and even straight out lie. A debate over ideals and what's best for our nation's youth and health is more than welcome, but let's at least agree to be candid, truthful, and honorable in the exchange.
Micro-philanthropy is changing the way causes raise money. Naomi Abelson, manager of Congregational Relations for the Commission on Social Action of Reform Judaism, heads the Union's Nothing But Nets campaign. Raising money for insecticide treated bed nets, this project has launched a new cohort of young philanthropists that were recently featured in the New York Times. Click below to listen into how Nothing But Nets is saving lives and transforming charitable giving for young people.
By JanetheWriter Today's New York Times carries a front page article about Nothing But Nets, the initiative to eradicate malaria that recently has exploded in popularity, making charity "cool," particularly among young people.
As the daughter of a parasitologist, I have long known about Plasmodium falciparum and the other parasites that cause malaria, as well as about Giardia lamblia, Schistosoma, Toxoplasma gondii, Trichinella spiralis, and Sarcoptes scabei, and the horrific diseases and death each can cause.
As a Reform Jew, I read the article with pride, knowing that, as is so often the case, our Movement has, as it so often does, responded in a positive, meaningful way to defeating the injustices, inequalities and inequities that surround us. By joining the Nothing But Nets campaign, Reform Judaism has provided one more opportunity for us--both individually and collectively--to raise the powerful prophetic voice that has been bequeathed to us as Reform Jews so that we can help to repair our fractured world.
By dcc Today at 2:15 pm EDT, Rabbi David Saperstein will take part in a press conference about Climate Change Legislation on Capital Hill. Senators John Warner (R-VA) Barbara Boxer (D-CA) and Joseph Lieberman (I-CT) will take part in the conference as well. It will air on CSPAN-3 (Who knew they needed three channels of CSPAN? I mean ESPN only has two channels...but I digress.)
While I can't speak for the Senators, I am confident Rabbi Saperstein's address will be interesting. Unfortunately, I don't get CSPAN-3, but I will post have posted the link to the video as soon asnow that it is available online.
I am a Mexican American and a Jew by Choice. My extended family, both my mom and dad’s families, were all Central Valley farm workers. At the age of 14 I worked for the United Farm Workers, setting up and participating in corporate grocery store chain picket lines. As a high school student I marched in the streets of Modesto against the Gallo Wine company’s practice of hiring nonunion labor at below the union wage to work in the grapevine fields in deplorable conditions.
That same year, 1972, I wrote a letter to then California Assembly Speaker Leo McCarthy, who was authoring a bill to make it illegal for companies to hire children under 14 to work in the fields. I knew this issue well because starting at age of seven I’d been cutting grapes from the vines outside Fresno, working eight hours a day in the hot sun and earning about $3 a week. As a result of my letter, I was invited to testify in Sacramento, and I am proud to say that the bill passed.
That experience transformed me. I have been an activist ever since.
My parents were socialists…culturally Jewish, but they rejected what they deemed to be irrelevant Jewish ritual. So, other than attending an occasional cousin’s bar mitzvah, I never set foot in a synagogue for most of my childhood or adolescence. That being said, I was taught certain values from an early age: thou shalt not cross a picket line nor buy clothing without a union label; thou shalt give to the poor and to oppressed minorities, feed the hungry and clothe the naked, and treat people fairly without regard to differences. And so my passion for social justice was instilled, along with a commitment to philanthropy and a desire to keep learning.
Two factors led me to join an organized Jewish community. One was moving from New York City, where one can be Jewish by breathing, to Indiana, where explanations are required. The second was having children. My husband and I became members of a Reform congregation when they were small, and got involved. I joined an adult b’nei mitzvah class in 1986.
Al Vorspan and 16 rabbis spent a summer night in jail thanks to St. Augustine, Florida police department in 1964. He was booked for ordering lunch. Needless to say he didn’t get to eat his sandwich. Listen into his side of the story.
Al Vorspan is the senior vice-president emeritus of the Union for Reform Judaism and founding director of the Commission on Social Action. He has authored and co-authored many books including Jewish Dimensions of Social Justice with Rabbi David Saperstein.
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Barbara Lerman-Golomb is a member of the 
Dadaab, the largest refugee camp in the world, is a living hell. Situated on the equator, it is demonly hot, parched and barren. The soil ranges from sand to red manure-laden dirt that turns to snake-invested mud during the rainy season. Bits of scrub provide twigs to make the refugees' small huts and sustain the goats that some of the refugees have been able to bring with them or that they have purchased with funds from relatives who have made it to the promised land of other countries. Though built nearly 20 years ago to house 90,000, there are now a quarter of a million people who dwell in this hell-hole. They have little to do - other than a small market run by their Kenyan neighbors, there is no industry permitted by the host country lest others be encouraged to come. That does not stop the 5,000 additional refugees from coming each week. Most children attend some school, but with the need for multiple shifts there is a lot of free time for them with none of the typical youthful entertainment available - no balls, games, or television. Girls have a particularly difficult life as they are obligated for household chores and the care of younger siblings, while their mothers have one child after another as long as their bodies can endure. 
This past week I had the opportunity to travel to Kenya along with Nancy Solomon and Stephanie Garry, board members of the Union for Reform Judaism, and Adrianna Logalbo, 
President Obama embodies the impossible dreams of generations of Americans. Indeed, he represents the golden harvest which we gather today, but it is the product of all those who planted the seeds in the hard, sometimes bloody, ground under constant duress for countless decades. 
Thirty young Jewish adults took off for New Orleans, Louisiana this morning to help rebuild the city's 9th Ward, still damaged from 2005's Hurricane Katrina. These volunteers are participating in the Union for Reform Judaism's 
by Rachel Cohen
I can't resist taking note of this. Your parents wondered whether we would EVER get to do this. How did this happen? Well, it happened for lots of reasons. But you got to touch one of those reasons personally. We sat in Carolyn's house during that vacation (you know, the best Mishkin vacation ever because Melanie was with us) and she told you the story of Goodman, Schwerner and Chaney. 
This past Sunday Rabbis Benjamin David (
