When faced with anxiety about the future, how can one persevere as a strong leader? How have we pushed people to the edges of our Jewish communities, and how do we gather them back?
In Jewish history and culture, there has been no shortage of arguments; in fact, the entire Talmud is composed of arguments about some of the most important issues in history.
Parashat Balak teaches us to draw strength and inspiration from everyone around us. We read the story of how the Moabite King Balak tried, and failed, to destroy the Jewish people with the help of his sorcerer Balaam.
In this week’s Torah portion, we read the story of Pinchas who kills an Israelite out of zealous belief. There are many who equate “people of faith” with zealotry, doing anything to ensure the continuation of a religion or peoplehood.
You have probably heard the saying that life is a journey and not a destination, but what exactly does that mean? Wherever we go in life, we are constantly meeting new people, experiencing new things, and exploring new places. Even if something seems like a destination, like landing a new job o
Parashat D’varim, the opening portion of Deuteronomy, encourages us as individuals, congregations, and communities to avoid getting stuck in one way of thinking. Though there is comfort in the familiar, sticking to the status quo inhibits innovation.
Ten is an important number in Jewish tradition, and in this parashah we read the second telling of the Ten Commandments. Though many consider the essence of Judaism to be the Ten Commandments, they aren’t necessarily the most important of the 613 commandments.
It’s natural for people who have much more than what they need to spend time thinking about the things that they do not have, rather than being thankful. In many of our lives, there is an extremely prominent divide between those who have more than they need, and those who struggle.