This week’s parashah, Bo, tells the story of the ten plagues that convinced Pharaoh to “let my people go.” It’s an important story, but it often makes people wonder whether God really sent these ten plagues to Egypt.
Enjoy live acoustic performances, interviews, and conversation about songwriting, song leading, and music making hosted by well-known musician Alan Goodis. The podcast is perfect for music lovers, camp song leaders, cantors, teens, and musi
Enjoy live acoustic performances, interviews, and conversation about songwriting, song leading, and music making, hosted by well-known musician Alan Goodis. The podcast is perfect for music lovers, camp song leaders, cantors, teens, and mus
Did you know that instead of wandering in the desert for 40 years, the Israelites could have used a shortcut that would get them to their destination in only two weeks? But the decision to wander was an intentional one that lead to a deliberate, challenging, and critical journey.
In Parashat Yitro, Moses gains wisdom and insight from his father-in-law, Jethro. What Moses gains from Jethro changes the course of his leadership, and in turn, has an extraordinary effect on the Jewish people.
There’s a notable phrase in Parashat Mishpatim: “An eye for an eye.” Taken literally, this sentence makes it seem like valuing revenge as a substitute for justice is Jewish tradition. We know that’s not true, so what does “an eye for an eye” mean?
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians, maki
Ki Tavo translates to “when you get there.” the phrasing is “when,” and not “if,” because the Torah reminds us that there was never a doubt that the Israelites would reach The Land of Milk and Honey.