Parashat Tzav opens with a command to Aaron, the high priest. It’s a moment to think about leadership – who are our leaders and what do they do? Are our leaders born into the role, like Aaron, or are they called to leadership, like Moses?
In this special Passover episode of On the Other Hand, Rabbi Jacobs discusses empathy. The story of Passover asks that we put ourselves in the shoes of those who escaped slavery and travelled to freedom, and that we think about what it’s like to have nothing.
Parashiyot Tazria and M’tzora are perhaps the most nerve inducing parashiyot in many Jewish circles, and it makes sense—most people aren’t typically eager to discuss leprosy.
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians, maki
Ki Tavo translates to “when you get there.” the phrasing is “when,” and not “if,” because the Torah reminds us that there was never a doubt that the Israelites would reach The Land of Milk and Honey.
For many, the double portion Nitzavim-Vayeilech is comforting. Judaism is a religion full of commandments, but Nitzavim-Vayeilech assures us that everything we need to be Jewish is in our very hearts.
As we begin a new cycle of study and learning with Parashat B’reishit, Rabbi Jacobs makes a case for the number seven. Why is the number seven so significant, and what does this significance mean in Judaism?
In Parashat Noach, God sends a flood to Earth as punishment for corruption and lawlessness. As we’re living in the aftermath of several natural disasters today, some may wonder what “acts of God” really are.