In Ashkenazic practice (Jews of Eastern European origin), the custom is to name a child after a relative who has died, while Sephardim (Jews of Spanish and Middle Eastern origin) tend to name their children after living relatives. Reform practice allows either option.
Parashat D’varim is the first portion of the Book of Deuteronomy, and this year it is read just before Tishah B’Av – a day that, throughout Jewish history, has been one of tragedy and destruction.
Parashat Balak’s accompanying Haftorah portion features the famous verse: “God has told you what is good and what the Eternal requires of you only to do justice, to love mercy, and to walk humbly with your God.” For many, if you wanted to distill Jewish tradition into one
The double parashah of Matot-Mas’ei introduces the concept of cities of refuge. Today, as American lawmakers are using the bible as justification for the mistreatment of people who are seeking refuge, there is a lot to learn from Parashiyot Matot-Mas’ei.