Learning How to Go from Stress to Empowerment
In Parashat Korach, Moses’ cousin, Korach leads a rebellion against Moses and Aaron, demanding, “All the community are holy ... Why then do you raise yourselves above the Eternal’s congregation?” (Numbers 16:3). Often, Korach’s actions are interpreted to be the jealous behavior of one who sees himself as entitled to power. But what if his behavior reflects something different — a feeling of helplessness and a fear of being disenfranchised?
Living in the Golden Mean
Parashat Chukat opens with the law of the parah adumah — the red heifer. It is a classic example of a commandment for which the Torah offers no explanation. How are we to understand and grapple with laws such as this that we do not understand? Perhaps we need to start not with the question, why, but with the question, why not.
Distracted by Blessing
In this week’s Torah portion, Balak, the king of Moab, Balak, is afraid that the Israelites’ encampment will ravish his land. He seeks to have a diviner named Balaam curse the Israelites. But God turns the curses to blessings.
Their Father’s Sin Is Not Their Own
In Parashat Pinchas, we learn the intriguing fact that “the sons of Korach did not die.” This conflicts with an account about Korach in an earlier chapter, which states that the ground opened up and swallowed him, his household and his followers. What does this discrepancy mean?
Beyond the Noise
The Revelation on Mt. Sinai . . . the giving of the Ten Commandments . . . our Torah portion, Yitro, describes the scene with great fanfare. The text has given cinematographers plenty of good material: thunder and lightning, smoke rising up into the sky, the whole mountain shaking violently, and the loud blaring of a horn, sometimes specifically called a shofar. Miraculous? Inspiring? Awesome? Yes, our Sages teach, but it was also really, really noisy.
When the medieval rabbis read about Sinai, they focus our attention on that seemingly unimportant detail of just how loud it all must have been. One medieval commentator, the French rabbi known as Rashbam, teaches that the description of God answering Moses "in thunder" is really a metaphor about the volume of God's voice—God had to shout to be heard over all of the other noise at Sinai! (see Rashbam on Exodus 19:19). And God was shouting for good reason. "The blast [of the shofar] was louder than any sound that had ever been heard before," Rashbam's contemporary, the Spanish sage Ibn Ezra writes on Exodus 19:16.
The Roots of the Amicus Brief
Following the giving of the Ten Commandments in last week’s Torah portion,Parashat Mishpatim brings us a diverse collection of civil, criminal, ritual, and ethical laws. Included in the parashah is a section of text that has become relevant to a topic that is highly contested in our day.
Next month, the Supreme Court is scheduled to hear Whole Woman's Health v. Cole, a challenge to a restrictive Texas abortion law. It will be the first time in more than 20 years that the Supreme Court has heard an abortion case.
Finding God in Large and Small Spaces
Anyone who has lived in New York City is familiar with the challenges of "small-space living." When I was apartment hunting in New York, I looked at one apartment where the kitchen was so small, the refrigerator was placed directly in front of the kitchen sink. In order to wash your dishes, the real estate agent explained, you could just stand off to the side and reach in. In the apartment I ended up taking, one of the bedrooms could only fit a bed — no other furniture at all. Luckily, my roommate was short enough to be able to stand underneath a loft bed to access a desk and a dresser.
Since I left New York, though, the concept of small-space living has come into vogue. HGTV, for example, currently airs three series on the glamour of living in spaces with an average size of 180 square feet. An article describes, "For some, the tiny house movement has become a way of life, adjusting to a smaller space and fewer possessions, with a goal of saving money and focusing on relationships and experiences."1
Just a few years after leaving New York City, when my husband and I moved into our not-so-tiny house, I remember wondering how we would ever fill the space. It was so much bigger than any of the apartments I'd lived in. I quickly got used to life in a house, and I'll admit that I much prefer it to the tiny apartment with the side-access sink. But a beautiful midrash on this week's Torah portion, Parashat T'rumah, suggests that God might think about things a little differently.
On the Other Hand: Ten Minutes of Torah - Yitro: Humility and Advice
In this weekly podcast, we will offer insight into the weekly Torah portion, condensing 2,000 years of Jewish wisdom into just 10 minutes of modern-day commentary. This week Rabbi Rick Jacobs delves deep into parashat Yitro from the book of Exodus. Enjoy!
Three ways to listen:
On the Other Hand: Ten Minutes of Torah - Mishpatim
In this weekly podcast, we will offer insight into the weekly Torah portion, condensing 2,000 years of Jewish wisdom into just 10 minutes of modern-day commentary. This week Rabbi Rick Jacobs delves deep into parashat Mishpatim from the book of Exodus. Enjoy!
Four ways to listen:
On the Other Hand: Ten Minutes of Torah - B’haalot’cha: Is the Torah Colorblind?
In this episode of On The Other Hand, Rabbi Jacobs is joined by April Baskin, URJ Vice President of Audacious Hospitality, to discuss the provocative text in Parashat B’haalot’cha when Miriam and Aaron talk behind Moses’s back about Moses marrying Tziporah, a Kushite woma