How do Reform congregations commemorate Kristallnacht?
Kristallnacht, which literally means, “the night of broken glass,” occurred on the night of November 9, 1938, and marks the beginning of the Holocaust. On Kristallnacht, Jewish homes, synagogues, and businesses were destroyed by the Nazis and the streets in Germany and Nazi-occupied Europe were covered with glass from the shattered windows of synagogues, Jewish homes, and businesses.
Why do we celebrate Tu BiShvat, the Jewish “New Year of the Trees,” in the middle of winter?
Tu BiShvat, called the "New Year of the Trees," falls at a seemingly incongruous time of year.
What is the correct term for people who adhere to Reform Judaism: "Reformed Jews," "Reform Jews," or "reformed Jews"?
Thanks for asking! The correct term is “Reform Jews.” Reform Judaism teaches that change is ongoing; the reforming of Jewish tradition and practice is not something that concluded in the past, but rather is something that continues with each individual. Therefore, “Reform” in the present tense is the appropriate term.
Can you recommend a Jewish prayer book for someone who is exploring Judaism? There are so many from which to choose.
Mishkan T'filah, the Reform Movement’s newest siddur, includes Hebrew with both transliteration and English translations, as well as beautiful prayers in English.
Is it appropriate to visit a grave on Passover?
According to Jewish custom, it is preferable to visit graves before a holiday, so that on the day of the holiday, we can focus attention on observing or celebrating.
On the Other Hand: Making Our Community Better for Everyone
This week, we close out the book of Leviticus with Parashat B’chukotai, and learn about the rewards of following the commandments.
On the Other Hand: But, Who's Counting
In this week’s Torah portion, Parashat B'midbar, we're commanded to take a census of the “whole Israelite community.” Rabbi Rick Jacobs reflects on a new study from the Jews of Color Field Building Initiative, on what it means to include the “whole” community, including women and Je
On the Other Hand: How to Be Generous
In Parashat Lech L’cha, Abraham shows what it means to be a Jewish leader of depth, courage, and generosity.