“Sing with Liberty,” a Prayer of Immigration and Welcoming
This prayer/song is based on “New Colossus,” the sonnet by Emma Lazarus appearing on a plaque inside the pedestal of the Statue of Liberty. Those familiar with the sonnet will recognize the images and phrases reflected here; it was written as an antidote to attempted hijackings of the message of the Lazarus poem.
Gratitude for Work
This is a simple prayer of gratitude for having a job. It can be easy to take for granted at times, especially with a challenging job or a difficult boss.
This prayer appears in the Labor Day section of This Grateful Heart: Psalms and Prayers for a New Day, along with a social justice prayer "Against Worker Exploitation," also very appropriate for this day.” Optional language appears in [brackets].
A Prayer for the Anniversary of September 11th
Eternal God, Source and Creator of Life; From the depths we have called to You and we call to You again for courage, strength and wisdom on this anniversary of our nation's tragedy.
A Prayer for Israel
In this sacred moment, give us hope for Israel and her future.
Renew our wonder at the miracle of the Jewish State.
Stories We Tell: Hero Israel
On the Other Hand: Ten Minutes of Torah – Mishpatim: When Judaism Calls Us to Speak Out Courageously
Parashat Mishpatim presents a full catalog of laws, rituals, observance, and obligations that guide us in living a Jewish life of moral depth and courage. But, Rabbi Rick Jacobs asks, how do we, as liberal Jews regard these laws – which of them are we obligated to observe, and how?
On the Other Hand: Ten Minutes of Torah: K’doshim: Loving Your Neighbor
This week in parashat K'doshim, Rabbi Rick Jacobs, President of the Union for Reform Judaism, wonders: who is your neighbor? Can you love them even if they are not like you? If—and when—you do, can it change your life and even someone else’s?
On the Other Hand: Ten Minutes of Torah: Emor: Justice and Balance in Modern Times
This week Rabbi Rick Jacobs, President of the Union for Reform Judaism, speaks about parashat Emor and asks: how do you enact justice in modern times to make the world more balanced? And how do you elevate the receiver -- not your own self, the giver?