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How Do Reform Jews Understand Tishah B’Av?
The observance of Tishah B’Av (literally the 9th day of the month of Av) poses some interesting questions for Reform Jews. The day is one of fasting and mourning, for the destruction of both the First and the Second Temple in Jerusalem is said to have taken place on that day. While other tragic events in Jewish history may have coincided with the ninth of Av, it is the Temple’s destruction (churban habayit) that dominates the day’s ritual and liturgy. Reform theology has not generally looked upon the loss of the Temple and the expulsion of the people of Israel from its land as a catastrophe to be lamented by liberal Jews.
Why do we celebrate Tu BiShvat, the Jewish “New Year of the Trees,” in the middle of winter?
Tu BiShvat, called the "New Year of the Trees," falls at a seemingly incongruous time of year.
Why is caring for the environment emphasized on Tu BiShvat?
Tu BiShvat is a minor festival whose provenance dates only to the time of the Second Temple. However, the kabbalists who clustered around the great fifteenth-century mystic Isaac Luria of Safed placed great weight on the holiday, creating new festivities, gatherings at which hymns were sung, fruit (particularly carob) was eaten, and four cups of wine were taken (as in the Passover seder).