Does being a person of faith mean you believe in blessings and curses? Why should we always "do the right thing?" Are we rewarded or punished for what we do in the world?
Like our ancestors, we focus on our own modern day tribes: The tribes of the Reform, Conservative, Orthodox, Reconstructionist, and secular. Amidst our real differences, can we sew ourselves together into a larger identity of being Am Yisrael – one people?
Do we do things because they bring us meaning, or do things have meaning because we do them? Can your morning yoga class or walk through the park serve as a source of spiritual inspiration?
Even with good intentions, when we talk about people who are not present, we run the risk of disparaging them, without giving them the opportunity to respond.
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr. Martin Luther King, Jr.'s birthday, and it's fitting that this parashah tells the story of the Israelites' exodus from Egypt.
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom. Before they cross, though, there's a moment where Moses stands in front of the sea, and he has no idea what to do.
Near the end of Parashat Mishpatim, God tells Moses to go to the mountain, and to “be there.” Why would God tell Moses to “be there” after already telling him exactly where to be?