Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQIA+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
At the core of being Jewish is a fundamental demand for justice. Demanding justice involves asking others to work toward a more just world, but it also involves asking ourselves to do that work.
Parashat Lech L’cha tells us the story of the very beginning of Jewish history, when God says to Abraham and Sarah that they are to “go forth” and begin the story of Jewish commitment.
Parashat Vayeira starts with a cliffhanger. We’re told that God appeared before Abraham, but that’s it—we never find out where God appears or what God says. Instead, we get three desert wanderers, who have important news for Abraham. So, where is God in this story?
Translated, Chayei Sarah means “the life of Sarah.” It’s an odd title for a parashah that opens with Sarah’s death, but even though this parashah doesn’t detail Sarah’s life, it does teach us about the kind of life she lived.
In this infamous parashah, Korach, a relative of Moses, argues with Moses, wondering why he can’t be the leader of the Israelites instead. Disagreement can be sacred in the Jewish tradition, but when does that disagreement become self-serving?