Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQ+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr. Martin Luther King, Jr.'s birthday, and it's fitting that this parashah tells the story of the Israelites' exodus from Egypt.
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom. Before they cross, though, there's a moment where Moses stands in front of the sea, and he has no idea what to do.
Near the end of Parashat Mishpatim, God tells Moses to go to the mountain, and to “be there.” Why would God tell Moses to “be there” after already telling him exactly where to be?
Parashat Nitzavim features the phrase “choose life,” but what does it mean to choose life? One way of choosing life is by becoming an organ donor. Rabbi Jacobs discusses why this lifesaving choice is part of his Jewish values in this episode of On the Other Hand.
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians, maki
Ki Tavo translates to “when you get there.” the phrasing is “when,” and not “if,” because the Torah reminds us that there was never a doubt that the Israelites would reach The Land of Milk and Honey.