The Nazirite Vow: Connecting to a Higher Power
Jews are not ascetics – or at least, so we tend to think.... Parashat Naso gives us laws that lead us to focus on priestly rules and the purity of the Israelite camp. The adjacent appearance of laws on the sotah (adulteress) and the Nazirite invite us to consider the relationship between these two subjects.
Bringing Up Israel: Parenting a New Nation
Recently, my daughter and I had an exchange that felt like we were enacting an ancient script between parents and teenagers. It left me wondering where on earth this script comes from, and how I ended up with the parental role.This week’s parashah, B’haalot’cha, provides some answers. God and the people of Israel struggle: the people are tired of manna, yearn for the food of Egypt, and cry out for meat.
The Evolving Role of the Tallit
When I was speaking with a 95-year-old congregant this week, she shared with me the uncomfortable feeling of having her synagogue change around her. “We used to be properly Reform. Now, when I come, I see people wearing a tallit..... " For her, seeing fellow congregants wearing a tallit feels like a betrayal of the Reform principles she holds dear.... The commandment to wear tzitzit, the fringes on the corners of the tallit, comes from this parashah.
The Spiritual Climax of Now
As we near the end of Deuteronomy, prepare to begin the yearly Torah cycle anew, and celebrate the finale of the fall holidays, we are poised for a remarkable spiritual climax. This week’s Torah portion, Haazinu, includes Moses’ dramatic theological poem – a powerful cry of the heart because he wants to ensure that the community understands the core principles of what it means to be an Israelite.
The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
Did God Create a World Before This One?
Is it possible that there were other worlds in existence before this one? Some of the Rabbis say yes!
Naming Naamah, Noach’s Wife (and the Other Torah Women Too)
In this week’s parashah, Noach, we hear from Noah’s unnamed wife. She reminds us that it is not easy being one of the women in the Torah. Although these women ensured the future of humanity and of our people Israel, too often they are unnamed, demonized, silenced, or forgotten.
The Burden of Leadership: Carrying the People with You at All Times
According to modern academic scholarship of the Bible – the critical approach embraced by progressive Judaism in its centers of higher learning – the Torah is made up of separate literary strands, written in different times and places, and holding different ideologies about ancient Jewish life. In this week’s parashah, T’tzaveh, we see the P-strand, which stands for Priestly code and was likely composed by the priests’ heirs to Temple authority during the Babylonian exile after the defeat of the Judean kingdom in 586 B.C.E. Understood this way, we, as the biblical readers of today, might appreciate P’s representation of priest and Temple as a mythic argument for how the exiles can see through and beyond the upheaval and uprooting of their time.
The Challenge of Holding God Close While Keeping Fear at Bay
The poet Yehuda Amichai writes: I don’t want an invisible god... I want a god who is seen... , so I can lead him around and tell him what he doesn’t see… ... In this week’s portion, Ki Tisa, we reconnect with this unfinished storyline at the beginning of Exodus 32. While Moses tarries atop Mount Sinai, the people down below are losing their patience:
The Unique Contributions of Women and Men Are All Needed
According to Ramban (Rabbi Moshe ben Nachman, or Nachmanides; 1194-1270), this week’s Torah portion, Vayak’heil, is properly understood as the necessary reconciliation between the Israelite people, on one side, and God and Moses, on the other, after the devastation of the Golden Calf episode. Ramban reads the opening phrase, “Moses then convoked the whole Israelite community (Ex. 35:1), as Moses rebuilding and healing the community through the inclusion and involvement of all ...