Why Avinu Malkeinu is So Important After the Year We've Had
Every summer, I go through the same routine.
Tipping the Scales: Returning to Germany for the Days of Awe
One of my most precious possessions is a copy of the Talmudic tractate Kiddushin printed in Munich in 1946 on presses once used for Nazi propaganda.
What Does Eliijah Have to Do with Blowing the Shofar on Yom Kippur?
It is for good reason that Jews close Yom Kippur — just before the blowing of the shofar — with the triumphant cry from the wonderful passage (First Kings, Chapter 19) in which Elijah vanquishes the prophets
The Undesired Fast
For many Jews, the Yom Kippur fast is one of the hardest and most meaningful Jewish acts they will perform during the year.
Kvetch or Kvell? The Post Yom Kippur Conundrum
Yom Kippur has concluded. The break-the-fast has been consumed, and the prayers about becoming the person we could be are now a memory.
What Happens After the High Holidays?
The hard work is behind us.
We prayed, chanted, cried, healed, remembered, re-aimed our arrows of good intentions toward the target of new priorities, and reflected on trying not to deflect.
We focused.
More Than Words on a Page: Social Justice in our Prayer Books
Take Action to Support Transparency in the Criminal Justice System!
Urge your Senators to introduce and pass this important legislation. Take action now!
I am the Walrus
In the Fields with Ruth on Shavuot
It was summer 2014, and Israel was at war. Tourists were sparse and so were volunteers. I was in a field outside Rehovot, picking daloriyot (butternut squash) alongside a dozen other visitors. And I was thinking of Ruth the Moabite.
In the Book of Ruth, which is read on Shavuot, Ruth and Naomi return to Bethlehem from their tragic sojourn in Moab, and Ruth goes to the fields to collect grain for herself and her mother-in-law. Leviticus (19:9-10 and 23:22) and Deuteronomy (24:19) state that the gleanings of the field belong to people who are poor, immigrants, orphans, or widows – and Ruth belongs to at least three of these categories. As a Moabite woman, whose husband died and who has arrived empty-handed in Bethlehem, Ruth is among the most vulnerable people in the land.