Tearing a Hole in Being
At the end of Parashat Emor, a disturbing incident is related. In the heat of a fight, a man curses God and is stoned to death for blasphemy (Leviticus 24:10-23). It is understandable that readers may be repulsed by this narrative, and shocked and angry to find it in the Torah.
Vayeitzei for Tots: Tikkun Olam in the Everyday Lives of Our Families
A guide to help adults learn how to engage young children in a discussion about this week’s Torah portion.
Bo for Tots: The Importance of Keeping Our Promises
A guide to help adults learn how to engage young children in a discussion about this week’s Torah portion.
The Narrative of the Night
FOCAL POINT
- [Locusts] hid all the land from view, and the land was darkened. . . . (Exodus 10:15)
What to Remember and What to Forget
Our Jewish tradition speaks frequently about the gift of memory. One of the most devastating illnesses of our times is Alzheimer's, a disease that destroys memory. Families are overcome by anguish when parents no longer recall who their children are.
We All Will Die, But We Must Be Grateful
Sukkot is known in Rabbinic tradition as the "Festival of Our Joy" (Z'man Simchateinu, a name that derives from Leviticus 23:40: "You shall rejoice before the Eternal your God seven days"). Sukkot is the only festival for which the command to rejoice is given. It is a commandment — a mitzvah: us'mach'tem — "be happy!"
Why Firstborns Are Such a Big Deal in the Torah
The research abounds: birth order has an impact on development. The Internet teems with articles on expected personality traits for firstborn and later-born children and, in a rare moment of consensus, experts agree that birth order matters.1 It influences a child’s need for attention, interest in interacting with adults versus peers, reactions to challenge and pressure, and relationship with parents. As the mother of two young sons (and a firstborn myself), I see evidence of this research daily and often wonder how birth order will affect my children’s lives.
Birth order matters in Parashat Bo, too. Bo begins with the final four plagues, culminating in that infamous, horrifying last plague: makat b’chorot, the killing of the firstborn. God takes this concept to its extreme, condemning every single firstborn — whether human or animal — to perish. The Israelite firstborns were saved by placing lambs’ blood on their doors.