URJ Resolution on Anti-Semitism
Anti-Semitism is itself an ancient phenomenon and a remarkably resilient form of hate. In its most terrible manifestation, anti-Semitism led to the Shoah and the murder of 6 million Jews. In the aftermath of this genocidal tragedy, the world said “never again.” Yet despite this pledge, we now see acts of anti-Jewish hatred on the rise.
On the Other Hand: Making Our Community Better for Everyone
This week, we close out the book of Leviticus with Parashat B’chukotai, and learn about the rewards of following the commandments.
On the Other Hand: But, Who's Counting
In this week’s Torah portion, Parashat B'midbar, we're commanded to take a census of the “whole Israelite community.” Rabbi Rick Jacobs reflects on a new study from the Jews of Color Field Building Initiative, on what it means to include the “whole” community, including women and Je
On the Other Hand: How to Be Generous
In Parashat Lech L’cha, Abraham shows what it means to be a Jewish leader of depth, courage, and generosity.
Stories We Tell: When the Clocks Stop
Wholly Jewish: Tani: We Need Inclusive Jewish Spaces
Wholly Jewish: Chris: The Blessing of Telling My Stories
Stories We Tell: The Wooden Sword
Finding Unique Blessings in Every One of Us
In the double portion, Tazria/M’tzora, we have the responsibility, even if it isn’t our pleasure, to investigate texts on birth and its aftermath, bodily afflictions and emissions, skin ailments, and leprosy. They were once taboos that raised fears in the community and turned priests of their day into guardians of purity.
Aiming Higher for a Life of Human Holiness
Today, we hear a lot about power: military power, corporate power, and political power. We don’t hear as much about personal power. But, in this week’s Torah portion, Acharei Mot/K’doshim, a double portion, we learn about the potential for personal power. It follows Acharei Mot (“After the Death” of Aaron’s sons) and instructions about purity. In Acharei Mot, we follow the unfortunate outcome of Aaron’s sons, Nadab and Abihu, who brought an alien fire into the Tent of Meeting, which was an affront to God and Moses. Personal power isn’t a sin, but the misapplication of it can lead to horrific outcomes. In K’doshim, we open with the Holiness Code and within it a credible means to personal power that also reflects God’s holiness.