Displaying 1 - 10 of 23
Stories We Tell: The Bird Catcher
This week, Rabbi Simcha Bob tells the story of a woman who catches and sells birds for a living. One day, she comes across a beautiful bird who can speak and even promises her 3 pieces of wisdom if she releases him. Through this story. Rabbi Bob compels us to think about how well we listen to the advice of others and the ways in which we impart wisdom as well.
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Stories We Tell: Get Up and Go Early
We’ve all had days when we have so many things to do, but we just want to stay in bed and put our tasks off for later. This week, Rabbi Leora Kaye tells a story about a rabbi who faced that very same temptation head-on, showing us how we too can push through our temptation and “get up and go early.”
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Accepting Advice From Your Father-in-Law
This week’s Torah portion, Parashat Yitro, is remarkable. Only six Torah portions (out of a total of 54) are named for one of the individuals advancing the drama within its text. ... And this portion is named for Moses’ father-in-law, Jethro (Yitro) — a non-Israelite, Midianite priest. In the portion, Yitro offers sage advice and Moses accepts it.
Stories We Tell: What it Takes to Get in
Three souls are met by the Heavenly Tribunal as they approach the gates of Paradise: a learned rabbi, a pious man, and a tavern keeper. Each one makes their case as to why they should enter Paradise, but who among them instantly earns the Tribunal's favor?
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Parshat T'tzaveh: A Theology of Sacred Ecosystems and Interconnection
Brazilian nun and ecofeminist Ivone Gebara writes from the frontlines of climate and economic disaster. Attuned to the plurality of pains crying out locally and echoing across the globe, Gebara weaves together a theology of ecosystem and interconnection, one that recognizes the vast webs of relationship binding all life in shared fate. Gebara offers a vision for human and ecological flourishing that starts with an honest account of communal and environmental degradation.
Building with God in the Wilderness: A Theology of Just and Loving Communities
In a path-breaking1993 work entitled Sisters in the Wilderness: the Challenge of Womanist God-Talk, Delores Williams sets forth a theology of the wilderness centered in the experiences of African American women. Building from the particular and speaking with universal resonance, Williams identifies a wilderness ethic grounded in the values of: survival, relationship and resilience. For Williams, the wilderness is a place of both struggle and possibility - a place in which Hagar, a slave cast out of her home, is rescued by God so that she can ultimately mother her own nation into being.
Beyond Welcoming The Stranger
This week’s parashah, Mishpatim, takes place against the backdrop of one of those “in-between” spaces. It sets forth laws given at Mt. Sinai as the Israelites journey through the wilderness from slavery in Egypt to an unknown future in their own land.
The Radical Lessons of Revelation
The revelation at Sinai was a radical act: our Sages understood it as such, and contemporary scholars are still grappling with its implications. Its radical nature was apparent not only in the public and communal nature of the revelation, but also in the ways in which God's presence was described, and in the strikingly novel relationship that God creates with Israel.
Stories We Tell: The Wooden Sword
Once, there was a king who set out on a mission in his kingdom to learn about his reputation. He travelled from town to town and eventually met a happy old man and his wife. After asking them why they were so joyous, they replied, “God takes care of us.” The king was furious—it’s him who takes care of the people, not God! What the man and his wife do next teach everyone in the kingdom, including the king, what it means to be taken care of. Rabbi Mark Kaiserman, the rabbi at Reform Temple of Forest Hills retells the story. For a written version, see “The Wooden Sword” in The Jewish Story Finder by Sharon Barcan Elswit.
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On the Other Hand: Ten Minutes of Torah: Under the Sky - Parashat Vayeishev
In this week's Torah portion, as Joseph searches for his brothers, he also seeks the shalom (peace) that comes with rebuilding their relationship. How can we, too, find shalom through connecting with one another?
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