What Is the Body Language of Prayer?
As a teenager, I had the unique experience of participating in a joint Reform/Orthodox retreat up at OSRUI, our URJ camp in Wisconsin. I remember walking over to the Orthodox service after the Reform service had ended and seeing one of the participants standing in front of the congregation, barefoot, with a tallit over his head and his hands spread wide. I learned that I had seen a ritual sometimes called Birkat Kohanim (the Priestly Benediction or Priestly Blessing). ...The origins of this ritual come from this week's portion, Sh'mini.
It’s Important To See the Whole Person, Not Just the Illness
I’ve never had great knees, but this was a bit much. At 32 years old, I was limping around, struggling to go up and down stairs, and just feeling terrible about it. Thankfully, surgery and physical therapy helped and I have long since recovered. The most important lesson I learned from my bad knees is one that I see reflected in this week’s Torah portion. Parashat Tazria-M’tzora teaches us about our physicality; its focus is on the skin, hair, fluids, and organs that make up our bodies. We learn how out of our control those things can be and we gain some insight into our relationships with those entrusted with our care.
Committing Ourselves to the Actions Required for Full Inclusion
At its best, the Torah can lift up humanity, reminding us of our place in the continually unfolding story of God’s Creation of the world and our role in the hopeful journey toward freedom. At its worst, it can serve as a tool for domination, oppression, hatred, and all that is base and vile within the human soul. As a gay man, I approached this week’s Torah portion, Acharei Mot-K'doshim, with a fair amount of trepidation.
How Can Social Isolation Lead to Illumination?
Seeking Knowledge
It’s true, I have a thing for trees. I love the way they look and smell, the different heights, the fruits, the nuts, the flowers, the bark, the roots, the leaves; I love it all.
Creating a Meaningful World
There are many different ways to understand the majestic account of the Creation described in the beginning of the Torah.
The Farmer and the Cowman Should Be Friends
Parashat B’reishit constitutes an embarrassment of riches for any biblical interpreter.
The Creative Power of Words
"Sticks and stones," the nursery rhyme says, "may break my bones, but words will never hurt me." The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us.
Discovering Your Real Name
Our tradition teaches that each of us has three names: the one we are given at birth, the one we are called, and our real name. The task of each person, according to the tradition, is to discover our real name.