Joseph: Mensch or Menace?
With this week’s Torah portion, we enter the final four (Torah portions, that is) of the Book of Genesis.
Tamar’s Staff, Signet Seal, and Cord
This portion can be read as the first of the Joseph stories or the culmination of the sibling rivalry that has plagued the families of Genesis.
Judah: Our Overlooked Patriarch
Among the prominent themes of the Book of Genesis are sibling rivalry, the supplanting of the firstborn by a younger brother, and difficult family dynamics in general. The pattern is repeated with Cain and Abel, Isaac and Ishmael, and Esau and Jacob.
From the Coat of Many Colors to a Simple Garment: The Unmaking of Joseph
It is said that clothes make the man. But in this week's portion, Vayeishev, they have a great deal to do with the unmaking of Joseph.
She Died unto Me
Four years after my grandfather died, my grandmother remarried. She changed her last name from Dunsker to Hyman, and two months later her second husband died of a heart attack. But she kept the last name Hyman for the rest of her life until she died fifteen years later.
Blessing Our Children
In Va-y'chi, the final parashah from the Book of Genesis, we confront a beautiful and touching deathbed scene, fraught with decades of underlying tension and competition.
The End of Genesis . . . But Only the Beginning of Our People's Story
This Shabbat, we conclude the Book of Genesis with Parashat Va-y'chi. Whenever we finish reading a book, even a book of Torah, it is important to reflect on where we have been, what we have covered since the beginning of the book.
Holding Out for a Hero?
Say My Name, Say My Name
During my first summer at URJ’s Olin-Sang Ruby Union Institute (OSRUI) summer camp, I was a mere eleven years old. As the oldest of four children, I had a very clear role and identity in my family, and my social circles in school were also fixed.
Beyond the Noise
The Revelation on Mt. Sinai . . . the giving of the Ten Commandments . . . our Torah portion, Yitro, describes the scene with great fanfare. The text has given cinematographers plenty of good material: thunder and lightning, smoke rising up into the sky, the whole mountain shaking violently, and the loud blaring of a horn, sometimes specifically called a shofar. Miraculous? Inspiring? Awesome? Yes, our Sages teach, but it was also really, really noisy.
When the medieval rabbis read about Sinai, they focus our attention on that seemingly unimportant detail of just how loud it all must have been. One medieval commentator, the French rabbi known as Rashbam, teaches that the description of God answering Moses "in thunder" is really a metaphor about the volume of God's voice—God had to shout to be heard over all of the other noise at Sinai! (see Rashbam on Exodus 19:19). And God was shouting for good reason. "The blast [of the shofar] was louder than any sound that had ever been heard before," Rashbam's contemporary, the Spanish sage Ibn Ezra writes on Exodus 19:16.