Parashat Lech L’cha tells us the story of the very beginning of Jewish history, when God says to Abraham and Sarah that they are to “go forth” and begin the story of Jewish commitment.
Parashat Vayeira starts with a cliffhanger. We’re told that God appeared before Abraham, but that’s it—we never find out where God appears or what God says. Instead, we get three desert wanderers, who have important news for Abraham. So, where is God in this story?
Translated, Chayei Sarah means “the life of Sarah.” It’s an odd title for a parashah that opens with Sarah’s death, but even though this parashah doesn’t detail Sarah’s life, it does teach us about the kind of life she lived.
In this episode of On the Other Hand, Rabbi Jacobs talks with Rabbi Judy Schindler. They discuss Parashat Yitro, expanding the tent of Jewish life, the legacy passed down by her father, social justice activism, and Rabbi Schindler's book
Art exists beyond the binary of rational and irrational. Art has the ability to reshape our perspectives on our world - which is precisely why great artists have designed synagogues, museums, and other sacred spaces - including... the mishkan, the Israelite's portable ark.
Parashat Ki Tisa features what is arguably one of Judaism’s most powerful teachings: no matter how busy you are, and no matter how important the task at hand is, you must rest.