At the core of being Jewish is a fundamental demand for justice. Demanding justice involves asking others to work toward a more just world, but it also involves asking ourselves to do that work.
Parashat Chukat, we learn of the passing of two of the most inspired biblical teachers: Miriam and Aaron. In this episode of On the Other Hand, Rabbi Jacobs honors the life of Rabbi Aaron Panken, Ph.D., z”l, who, like the biblical Aaron, was a remarkable leader.
Kol Yisrael translates to “all of Israel.” In Parashat D’varim, when Moses speaks to kol Yisrael, he’s not speaking to a divided Jewish people: he’s speaking to them as one.
Parashat Sh’lach L’cha, the Jewish people are wandering the desert and doubting that they’ll ever make it to the promised land. So, they send 12 spies ahead to scout the land and report back.
Tucked at the very end of Parashat Emor we meet Shlomit bat Divri, the only woman whose name we learn in Leviticus. But, why do we learn her name and not others?
Judaism has a deep and rich tradition of storytelling, of passing down stories from one generation to the next. To carry on that tradition, Stories We Tell, from ReformJudaism.org, will share a new story with you every Thursday.