A Failure of Leadership and Moses’ Downfall
Haazinu is one of the shorter sections of the Torah, and it is made up almost entirely of a breathtaking and chastening poem. The term "awesome" tends to be overused today, but this poem is truly awesome. Unfortunately, the power of the Hebrew rhythm and poetic style is lost in the English translation, but we can still sense some of the majesty.
We All Will Die, But We Must Be Grateful
Sukkot is known in Rabbinic tradition as the "Festival of Our Joy" (Z'man Simchateinu, a name that derives from Leviticus 23:40: "You shall rejoice before the Eternal your God seven days"). Sukkot is the only festival for which the command to rejoice is given. It is a commandment — a mitzvah: us'mach'tem — "be happy!"
On the Other Hand: Ten Minutes of Torah - T'rumah: The Right Ways to Give
In Parashat T'rumah, God asks the Israelites for gifts and there are so many different ways and reasons that people give - but is there a best way?
On the Other Hand: Ten Minutes of Torah - T’tzaveh: What to Wear
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
On the Other Hand: Ten Minutes of Torah - Va-eira: Modern Day Moses
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr.
On the Other Hand: Ten Minutes of Torah - Va-y'chi: What Lives on of Us When We Die?
Jacob’s death, which takes place in parashat Va-y’chi, marks the end of an epoch in the life of the Jewish people.
On the Other Hand: Ten Minutes of Torah - B’shalach: When it's the Time to Act, and When it's the Time to Pray
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom.
On the Other Hand: Ten Minutes of Torah - Mishpatim: Always Be Present
Near the end of Parashat Mishpatim, God tells Moses to go to the mountain, and to “be there.” Why would God tell Moses to “be there” after already telling him exactly where to be?
High Moral Standards for Our Leaders, and Ourselves
We hold our leaders in government, sports, entertainment, and religion to high standards both in performing their duties and in exhibiting good behavior. But is it right for us to scrutinize their behavior outside their realms of responsibility? Parashat T’tzaveh says, “yes.”
Can We Have a Relationship with God?
In Ki Tisa, Moses, begs God to let him understand the Divine. And yet, we see Moses as having more access to God than any other man. If Moses cannot comprehend God, how can we hope to understand God’s ways?