On Rationalism and Passion
As a graduate of the Israeli rabbinic program at Hebrew Union College-Jewish Institute of Religion, I am happy I had the chance to study during my senior year of school at our Cincinnati, Ohio campus.
Dry Bones, Moist Land, and Vital Prayer
On the Shabbat that falls during Passover, we read the prophecy of the dry bones. The prophet Ezekiel experiences an unusual vision and declares an unusual prophecy.
Thoughts on Kashrut
A few years ago I overheard an amusing conversation at a social event. It went more or less like this:
A Women's Sacrifice: A Women’s Tractate
The notion of "marginality" usually brings to mind thoughts of exclusion and disavowal. Marginality may, however, embody exciting possibilities and unexpected opportunities.
A Women's Sacrifice: A Women’s Tractate
The notion of "marginality" usually brings to mind thoughts of exclusion and disavowal. Marginality may, however, embody exciting possibilities and unexpected opportunities.
What Does It Mean To Be Holy?
In the democratic society of Israel, we with struggle the concept of what it means to be am chofshi b'artzeinu, "a free people in our land." We ask, "What does the responsibility of freedom require from us?" Every year, it seems the answers are less obvious and the search to find them be
Priests, Men, and Women
How have men and women today inherited the roles and activities of the ancient priests? We can find some interesting theories about this in Parashat Emor, in Talmud and Mishnah, and in later commentaries and prayers.
Monotheism and the Problem of Truth
"You shall have no other gods beside Me!" This is the first of Aseret HaDib'rot, literally the "Ten Declarations" or "Ten Commandments" found in this week's parashah, Va-et'chanan (see Deuteronomy 5:2-18; we recited a slightly different version earlier in the year in Parashat Yitro, Exodus, chapter 20). Aseret HaDib'rot lays out the central terms of an exclusive covenant between God and Israel. After a brief prologue in which God self-identifies as the One who freed Israel from Egyptian bondage, the first declaration occurs in the form of a command that Israel take no other gods in addition to the God of Israel: "You shall have no other gods beside Me!"