On Rationalism and Passion
As a graduate of the Israeli rabbinic program at Hebrew Union College-Jewish Institute of Religion, I am happy I had the chance to study during my senior year of school at our Cincinnati, Ohio campus.
Dry Bones, Moist Land, and Vital Prayer
On the Shabbat that falls during Passover, we read the prophecy of the dry bones. The prophet Ezekiel experiences an unusual vision and declares an unusual prophecy.
Thoughts on Kashrut
A few years ago I overheard an amusing conversation at a social event. It went more or less like this:
A Women's Sacrifice: A Women’s Tractate
The notion of "marginality" usually brings to mind thoughts of exclusion and disavowal. Marginality may, however, embody exciting possibilities and unexpected opportunities.
A Women's Sacrifice: A Women’s Tractate
The notion of "marginality" usually brings to mind thoughts of exclusion and disavowal. Marginality may, however, embody exciting possibilities and unexpected opportunities.
What Does It Mean To Be Holy?
In the democratic society of Israel, we with struggle the concept of what it means to be am chofshi b'artzeinu, "a free people in our land." We ask, "What does the responsibility of freedom require from us?" Every year, it seems the answers are less obvious and the search to find them be
Priests, Men, and Women
How have men and women today inherited the roles and activities of the ancient priests? We can find some interesting theories about this in Parashat Emor, in Talmud and Mishnah, and in later commentaries and prayers.
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."