Walking and Standing
It is not obvious that the compilers of the Torah chose to finish the third book of the Torah with a set of blessings and curses. A similar section of blessings and curses, yet much longer, is found at the end of Deuteronomy, the fifth Torah book.
A Kinder, Gentler Nation
This week brings us Yom Y'rushalayim (May 8 / 28 Iyar), one of several Jewish holidays commemorating events of war in the modern State of Israel. This one recalls Israel's "recovery" of the Old City of Jerusalem during the Six Day War in 1967.
We’ve Got to Stop It
The sign read, "We've got to stop it," and under it a woman sat alone at a table in the grocery store parking lot. The sign also contained the words "domestic violence," so I walked over. She greeted me warmly, "I'm trying to put a face to it. To say it could happen to anyone.
A Legacy of Kindness, Generosity, and Love
Ironically, this week's Torah portion, Chayei Sarah ("Sarah lived"), is not about Sarah's life but about her legacy. Beginning with mention of her death and of Abraham's great mourning for her, the parashah primarily focuses on the Bible's first story of betrothal, namely that of Isaac to his cousin Rebekah. The relationship between their engagement and subsequent marriage, and Sarah's legacy becomes clear as the parashah unfolds.
Family Discord and Distrust
Friendships among siblings can be close and long-lasting. Many times, however, they are difficult to achieve or sustain. This week's parashah provides insight into the latter.
A Strong Ladder to Spiritual Awareness
Parashat Vayeitzei opens with Jacob journeying from Beersheba to Haran. As the sun sets, he decides to spend the night outside in “the place,” hamakom, where he happens to be, resting his head on one of the stones that he has found there. The biblical text doesn’t tell us the name of this place. Presumably, Jacob himself does not know it. Yet it becomes clear in the next few verses that where exactly this place is and what it is called isn’t important. For after Jacob wakes up the next morning from a dream in which he encounters God, he comes to the life-changing realization that the Eternal is present in this place. “God is here although I didn’t know it initially,” Jacob thinks to himself. “Indeed, this awe-inspiring place is none other than the house of God” (paraphrasing Genesis 28:16-17).
A Biblical Text of Terror
In the midst of this week’s parashah, most of which focuses on Jacob’s return to the land of Canaan with his wives, maidservants, and children, is a lengthy story about Jacob’s only daughter, Dina (Genesis 34). While Jacob briefly appears in this story, he plays a surprisingly insignificant role. Indeed, after Jacob hears that Dina has been raped by Shechem, a local Hivite prince, he neither tells anyone nor takes any action, choosing to wait until his sons, who are in the fields tending to the livestock, return home (Genesis 34:5).
On the Other Hand: Ten Minutes of Torah - Lech L'cha: How to Be a Hero
Parashat Lech L’cha tells us the story of the very beginning of Jewish history, when God says to Abraham and Sarah that they are to “go forth” and begin the story of Jewish commitment.
On the Other Hand: Ten Minutes of Torah - Vayeira: Where is God?
Parashat Vayeira starts with a cliffhanger. We’re told that God appeared before Abraham, but that’s it—we never find out where God appears or what God says. Instead, we get three desert wanderers, who have important news for Abraham. So, where is God in this story?