Building the Temple
Walking and Standing
It is not obvious that the compilers of the Torah chose to finish the third book of the Torah with a set of blessings and curses. A similar section of blessings and curses, yet much longer, is found at the end of Deuteronomy, the fifth Torah book.
A Kinder, Gentler Nation
This week brings us Yom Y'rushalayim (May 8 / 28 Iyar), one of several Jewish holidays commemorating events of war in the modern State of Israel. This one recalls Israel's "recovery" of the Old City of Jerusalem during the Six Day War in 1967.
We’ve Got to Stop It
The sign read, "We've got to stop it," and under it a woman sat alone at a table in the grocery store parking lot. The sign also contained the words "domestic violence," so I walked over. She greeted me warmly, "I'm trying to put a face to it. To say it could happen to anyone.
On the Other Hand: Ten Minutes of Torah - T'rumah: The Right Ways to Give
In Parashat T'rumah, God asks the Israelites for gifts and there are so many different ways and reasons that people give - but is there a best way?
The True Measure of Repentance
In Vayigash, Joseph now a powerful man in Egypt conceals his identity from the brothers who had sold him into slavery years ago. In so doing, he allows them to confront their past mistakes.
How the Living Serve the Dead
In Vayechi, we hear the final requests of Jacob, and then Joseph, to bring back their remains to be buried in the land God promised to their ancestors. In carrying Joseph’s bones, Moses moves draws closer to his progenitor, giving us the opportunity to reflect on our connections to our forebears.
The Limits of Control
In Parashat Sh’mot, we learn the Israelites have been enslaved in Egypt by a pharaoh who did not know Joseph. To gain some small degree of control, the Israelites examine their behavior for flaws that may have caused the situation.
Shortness of Breath, Shortness of Spirit
In Va-eira, Moses tries to speak with the Israelites, who cannot listen due to their kotzer ruach, which can mean “shortness of breath” or “crushed spirit.” Both are results of debilitating work that prevents the Israelites from looking up to see new possibilities.