The Moral Imperative of the Stranger
Giving Gifts of Free Will
As the Torah continues the Israelites’ dramatic, people-building saga, Parashat T’rumah approaches the story from a new angle. Instead of developing the literary adventures of a no-longer-nascent people or focusing on the striking events at Mt. Sinai, this week’s Torah portion is about the details. And these details are not the specifics of community-building or daily life. Rather, they concern, in painstaking minutiae, the construction of the Tabernacle. This is a parashah about holiness, and in the case of Parashat T’rumah, the holiness is in the details.
Each of Us Can Kindle the Light Within
We find the initial reference to the ner tamid in this week’s Torah portion, Parashat T’tzaveh. The parashah opens with the instructions for creating and maintaining the ner tamid. “You shall further instruct the Israelites to bring you clear oil of beaten olives for lighting, for kindling lamps regularly. Aaron and his sons shall set them up in the Tent of Meeting, outside the curtain which is over [the Ark of the Pact], [to burn] from evening to morning before the Eternal. It shall be a due from the Israelites for all time, throughout the ages” (Exodus 27:20-21).
A Concrete Relationship with God
In Parashat Ki Tisa, the Israelites wait for Moses to return from the mountaintop. Feeling insecure with a lack of leadership, they tell Aaron to create a Golden Calf.
The Formation of a People
Parashat Vayak’heil/P’kudei is a double Torah portion that concludes the Book of Exodus. The paired Torah portions describe the building of the Tabernacle and the anointing of the priests. The parashiyot are primarily contain many verses of detailed plans and descriptions of rituals, some of which are hard to visualize sitting in such a different world today.
Building the Temple
The True Measure of Repentance
In Vayigash, Joseph now a powerful man in Egypt conceals his identity from the brothers who had sold him into slavery years ago. In so doing, he allows them to confront their past mistakes.
How the Living Serve the Dead
In Vayechi, we hear the final requests of Jacob, and then Joseph, to bring back their remains to be buried in the land God promised to their ancestors. In carrying Joseph’s bones, Moses moves draws closer to his progenitor, giving us the opportunity to reflect on our connections to our forebears.
The Limits of Control
In Parashat Sh’mot, we learn the Israelites have been enslaved in Egypt by a pharaoh who did not know Joseph. To gain some small degree of control, the Israelites examine their behavior for flaws that may have caused the situation.
Shortness of Breath, Shortness of Spirit
In Va-eira, Moses tries to speak with the Israelites, who cannot listen due to their kotzer ruach, which can mean “shortness of breath” or “crushed spirit.” Both are results of debilitating work that prevents the Israelites from looking up to see new possibilities.