Walking and Standing
It is not obvious that the compilers of the Torah chose to finish the third book of the Torah with a set of blessings and curses. A similar section of blessings and curses, yet much longer, is found at the end of Deuteronomy, the fifth Torah book.
A Kinder, Gentler Nation
This week brings us Yom Y'rushalayim (May 8 / 28 Iyar), one of several Jewish holidays commemorating events of war in the modern State of Israel. This one recalls Israel's "recovery" of the Old City of Jerusalem during the Six Day War in 1967.
We’ve Got to Stop It
The sign read, "We've got to stop it," and under it a woman sat alone at a table in the grocery store parking lot. The sign also contained the words "domestic violence," so I walked over. She greeted me warmly, "I'm trying to put a face to it. To say it could happen to anyone.
Stories We Tell: The Scholar and the Merchant
Stories We Tell: Whatever You Do, Don't Bite Off the Pitom
Stories We Tell: Don't Apologize to Me, Apologize to Him
How Can We Avoid Conflict Among Siblings?
Have you ever wanted to kill (or seriously harm) your brother (or sister, or other relative)? The Book of Genesis is replete with enough examples of intended fratricide that we ought to take notice.
When Ben-Oni Becomes Benjamin: Rachel’s Midrashic Monologue
In Parashat Vayishlach, we read of the death of our matriarch, Rachel, who does not survive the birth of her second child, a boy whom she names Ben-oni. As she lay dying, the baby’s father, Jacob, renames him Benjamin (Gen. 35:16-18). The Torah does not tell us why this change is made. We imagine Rachel, in her final moments, whispering to her newborn:
Jacob Awakens to the Sexual Assaults Suffered by His Children
In Parashat Vayeishev, we read that Joseph suffers sexual harassment at the hands of Potiphar’s wife. Joseph is the patriarch Jacob’s second child to face sexual violence, after his daughter Dinah was raped (Gen. 34). In this midrashic monologue, we wonder how Jacob reacted to the news of what happened to Dinah: