The Moral Imperative of the Stranger
Giving Gifts of Free Will
As the Torah continues the Israelites’ dramatic, people-building saga, Parashat T’rumah approaches the story from a new angle. Instead of developing the literary adventures of a no-longer-nascent people or focusing on the striking events at Mt. Sinai, this week’s Torah portion is about the details. And these details are not the specifics of community-building or daily life. Rather, they concern, in painstaking minutiae, the construction of the Tabernacle. This is a parashah about holiness, and in the case of Parashat T’rumah, the holiness is in the details.
Each of Us Can Kindle the Light Within
We find the initial reference to the ner tamid in this week’s Torah portion, Parashat T’tzaveh. The parashah opens with the instructions for creating and maintaining the ner tamid. “You shall further instruct the Israelites to bring you clear oil of beaten olives for lighting, for kindling lamps regularly. Aaron and his sons shall set them up in the Tent of Meeting, outside the curtain which is over [the Ark of the Pact], [to burn] from evening to morning before the Eternal. It shall be a due from the Israelites for all time, throughout the ages” (Exodus 27:20-21).
A Concrete Relationship with God
In Parashat Ki Tisa, the Israelites wait for Moses to return from the mountaintop. Feeling insecure with a lack of leadership, they tell Aaron to create a Golden Calf.
The Formation of a People
Parashat Vayak’heil/P’kudei is a double Torah portion that concludes the Book of Exodus. The paired Torah portions describe the building of the Tabernacle and the anointing of the priests. The parashiyot are primarily contain many verses of detailed plans and descriptions of rituals, some of which are hard to visualize sitting in such a different world today.
Reparations: Seeding a Better Future
The Past is Hard to Leave Behind
During the pandemic, many of us have turned to our comfort foods as we self-isolate.
Technology and Our Covetous Inclinations
During a recent Zoom meeting, a participant remarked that she dreaded video calls, lamenting, “Seeing everyone else’s beautiful homes makes me feel bad about mine.”
The Enslavement of Debt, Then and Now
“When you acquire an eved Ivri, Israelite debt servant, that person shall serve six years – and shall go free in the seventh year, without payment” (Exodus 21:2).
What is Holy to God? Each of Us
In the second century, Rabbi Shimon bar Yohai and Rabbi Eliezer, son of Rabbi Yosei, traveled from the Galilee to Rome to plead for the repeal of a royal edict forbidding Shabbat, circumcision, and the laws of ritual purity.