Avinu Malkeinu and the New Reform Machzor (Mishkan HaNefesh)
Many years ago, during the Yom Kippur morning service, a certain rabbi was interrupted (albeit politely) by the oldest member of the synagogue. He asked if he could ascend the bimah and ask the rabbi a question. How could the rabbi say no?
The Music of Avinu Malkeinu
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
The Shofar Service: Malchiyot, Zichronot, Shofarot
The blowing of the shofar is surely one of the high points of the Rosh Hashanah morning service. But the “Shofar Service” as the discrete entity we know today is actually a creation of Reform liturgists. Located at the end of the Torah service, before the Torah is returned to the ark, and including the three sections of Malchiyot (biblical verses dealing with God’s Sovereignty), Zichronot (biblical verses dealing with God’s Attentiveness), andShofarot (biblical verses dealing with the sounding of the Shofar), this is a synthesis of two different pieces of traditional liturgy
The New Reform Machzor and the Shofar Service
The traditional High Holy Day prayer book, as opposed to the Reform versions produced in the last century and more, includes a service, musaf, that evokes the ancient sacrifices. Reform Judaism abandoned this service, due to its musty connotations of “barbarian” rites but a key element of this service on Rosh Hashanah, the sounding of the shofar was maintained. Sounding of the shofar was retained no doubt because the very essence of Rosh Hashanah is bound up in the peal of the shofar. Can you imagine Rosh Hashanah without it
Who Should Teach About Hanukkah and What Should They Be Teaching?
Now that my daughter is in preschool, I've come to realize that hearing about cultural and religious practices directly from the practitioners only emphasizes our otherness.
How Yammer is Making the URJ Biennial Better Than Ever
This year, Yammer played a key role in the successful planning for Biennial, and we have seen it used in key, necessary ways.
We Need a Holocaust Narrative Reset, and Reform Jews Can Lead the Way
Whispers grow of a stealthy increase in “Holocaust fatigue” among all the generations. What is required is resetting of the narrative reset.
Reclaiming the Public Square with Hanukkah Lights
According to Rashi, we light Hanukkah candles to “publicize the miracle.” What exactly is the miracle we’re publicizing – and what’s the best way for us to do so today?
Learning from Joseph About Criminal Justice Reform
Joseph’s story, from slave to prisoner to prince, illustrates an important lesson: all prisoners, no matter their alleged crime, are capable of redemption and renewal.
How (and Why) I Let Go of Christmas
My husband, along with millions and billions of other people, doesn’t celebrate Christmas, but I never thought my children wouldn’t celebrate it.