How can we help children cope with natural disasters?
Hearing about and seeing images of people weeping, clutching loved ones in relief or in grief while standing in front of devastated homes and schools evokes painful feelings of sadness, fear and helplessness.
Why Do We Light Two Candles at the Beginning of Shabbat?
The traditional practice is to light two candles on Shabbat.
Do Reform Jews Believe in the Messiah?
In the Jewish prayer book, the siddur, there are references to an “end of days”: the Temple in Jerusalem will be rebuilt, the dead who were righteous will be resurrected, and a figure known as the Messiah, or in Hebrew the Moshiach, will restore Israel to new-found glory.
Stories We Tell: The Wooden Sword
On the Other Hand: Ten Minutes of Torah - Shof’tim: Demanding Justice
At the core of being Jewish is a fundamental demand for justice. Demanding justice involves asking others to work toward a more just world, but it also involves asking ourselves to do that work.
On the Other Hand: Ten Minutes of Torah - Ki Teitzei: The Morality of War
Ki Teitzei translates to “when you go out,” but it doesn’t mean going out to dinner or the movies.
On the Other Hand: Ten Minutes of Torah - Ki Tavo: Spiritual Centering
Hasket, which translates to silence or stillness, is a word that appears in the Torah only once, during this week's Parasha, Ki Tavo.
On the Other Hand: Ten Minutes of Torah - T’tzaveh: Protecting Our Planet and Other Sacred Spaces
In the opening of parashat T’tzaveh, the eternal light reminds us that as we construct our places of worship, we must honor our role as stewards of the earth, and offer a hospitality that allows all of us to participate with dignity. What makes our prayer spaces sacred?
On the Other Hand: Ten Minutes of Torah - Ki Tisa: Are You My Idol?
If you think about idolatry in the Torah, you might think about Parashat Ki Tisa, where in their restlessness, the Israelites built a golden calf.
On the Other Hand: Ten Minutes of Torah - Vayak’heil-P’kudei: What Makes a Space Sacred?
In Parashat Vayak’heil-P’kudei, the Israelites build the tabernacle in the middle of the desert, and because it is built from their heart, with their hands, the presence of God comes to dwell in that space.