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One of the most difficult concepts in ancient Judaism we modern Jews encounter is holiness.  We do all right with a concept of holiness that includes a commandment to love our neighbor, but not so well with a holiness that commands us to avoid certain foods, for example, or even certain fabrics (

Pray for the well-being of Jerusalem; may those who love you be at peace. May there be well-being within your ramparts, peace in your citadels.
    –Psalm 122:6-7

I started a new congregational position this year. The job, which is part-time, is at a wonderful congregation that meets in a 315-year old Presbyterian church. Since my working hours are limited, I am focused on making the most of my time there.

Everybody says their wedding was a rollercoaster, but mine really was, what with a blackout, a flood and a fire.

The people complain
"If only we had some meat"
They'd prefer Egypt

G-d: "I'll give you meat"
For a month you will eat it
Until you hate it

If I forget you, Jerusalem, let my right hand forget its skill. Let my tongue stick to the roof of my mouth if I don't remember you, if I don't exalt Jerusalem above my greatest joy. –Psalm 137:5-6

Sitting in the Galilee, remembering Jerusalem…

The title of a recent JTA article asks these two questions:

When my mother was alive, she neither checked email nor opened snail mail on Shabbat. Whatever missives – real or virtual – awaited her, she knew, would still be there once Shabbat had ended. This minhag was her way to step back and set the day apart.

Look at your talit
Do you see some blue fringes?
That's what G-d commands

Don't worry, chaver
Even most observant Jews
Rarely have blue threads