How Does Reform Judaism Affirm the LGBTQ+ Community?
Reform Judaism has a long and proud history of working for the full inclusion of LGBTQ+ people in Jewish life and for their full civil rights.
How does Reform Judaism define who is a Jew?
Reform Judaism accepts in broad outlines the traditional definition of Jewish status: to be a "Jew" one must be a member of the Jewish people, a status obtained either through birth or conversion. Jewish identity is not determined purely by the individual.
Will A Rabbi Officiate My LGBTQ+ Wedding?
Mazel tov on your upcoming wedding. Although different rabbis may respond differently, nearly all Reform clergy would be happy to work with you.
Do Jews Celebrate Secular Holidays?
A reader asks whether Jews observe civic and secular holidays.
I've been given an aliyah at my nephew’s bar mitzvah. How can I prepare?
Being called to the Torah to chant the blessings before and after the Torah reading is a great honor.
Are Jews allowed to donate organs?
Jewish law does, in fact, permit organ donation! Whatever you have heard, whatever you thought you learned, set that all aside. Jewish law permits us to sign our donor cards and, when someone we love dies, to use their body to save other lives
Does Judaism advise spanking a disobedient child?
Rather than answering this question myself, I’m going to refer you to this great answer by Dr. William Berkson, director of the Jewish Institute for Youth and Family, which originally appeared in Reform Judaism magazine
How can we explain circumcision to our friends?
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."
The Commandment to Love and Help the Stranger
This week, the Israelites are instructed that after they enter the Promised Land and begin to farm it, each head of household is to fill a basket with the very first fruits produced there and bring it to Jerusalem. They are to bring the basket before the priest and recite a story that we read every year in our Pesach seders:
My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation. The Egyptians dealt harshly with us and oppressed us; they imposed heavy labor upon us. We cried out to the Eternal, the God of our ancestors, and the Eternal heard our plea and saw our plight, our misery, and our oppression. The Eternal freed us from Egypt by a mighty hand, by an outstretched arm and awesome power, and by signs and portents, bringing us to this place and giving us this land, a land flowing with milk and honey. Wherefore I now bring the first fruits of the soil which You, Eternal One, have given me (Deuteronomy 26:5-10).