Encountering God in the Sacred Silence
In Sh’mot Rabbah, we read: “Rabbi Abahu said, “When the Holy One gave the Torah, no bird cried out... ” Our lives today are so full of artificial sound, it makes it difficult for us to tune into silence. In Vayikra, God calls to Moses out of that silence.
Never Too Proud to Wield the Sacred Shovel
One of the delights of the Book of Leviticus is the constant barrage of sacrificial details.... the organizationally minded amongst us may wonder: at the end of a day of sacrifice, who was in charge of cleaning up? This week’s Torah portion, Tzav, gives us an answer: The charred remains of roasted animals and their entrails were left not to a sacrificial janitorial team, not to the Israelites or Levites, but to the priests themselves – even to Aaron the High Priest.
A Higher Holiness Through Connection with a Collective
The poet, Elizabeth Alexander writes:"Poetry (here I hear myself loudest) is the human voice, and are we not of interest to each other?" ... The priestly purpose is to remain separate from the people while linking them to God.... We are left with a difficult duality, both in the nature of this flesh-focused practice and the priestly power paradigm: in word and in world, what is the primary purpose?
Power to the People: Relying on a Collective Authority
Priest as physician. Spiritual blight as medical malady. Simmering beneath the descriptions of scaly skin and malignant discolorations in Parashat Tazria is a mode of power that challenges the modern mindset. A dominant few of paternal priestly lineage hold the knowledge and authority to diagnose, isolate, and adjudicate regarding leprous eruptions. The fate of those afflicted rests solely in the proclamations of the priests, who deem whether people are labeled “clean” or “unclean.”
Between Light and Darkness
The God of Exodus, The God of Life
Make me a grave where'er you will,
In a lowly plain, or a lofty hill,
Make it among earth's humblest graves,
But not in a land where men are slaves.
-Frances Ellen Watkins Harper (Bury Me in a Free Land)
Divine Violence and Abolition in Egypt
A Sign on Your Hand, A Reminder Between Your Eyes: An Embodied Jewish Theology of Solidarity and Liberation
Finding Wholeheartedness in Your Life
In Parashat Noach, Noah is called an, ish tzaddik tamim, a “blameless” or “wholehearted person in his age.” But biblical commentators criticize his conduct, saying he lacked compassion for his fellow man and that he committed incest. What, then, is the meaning of the word tamim?
Searching Oneself on the Way Forward
In Lech L’cha, God commands Abram and to travel on a physical journey “to the land that I will show you.” At the same time, God instructs Abram to look within, taking an inner spiritual journey within himself.