Encountering God in the Sacred Silence
In Sh’mot Rabbah, we read: “Rabbi Abahu said, “When the Holy One gave the Torah, no bird cried out... ” Our lives today are so full of artificial sound, it makes it difficult for us to tune into silence. In Vayikra, God calls to Moses out of that silence.
Never Too Proud to Wield the Sacred Shovel
One of the delights of the Book of Leviticus is the constant barrage of sacrificial details.... the organizationally minded amongst us may wonder: at the end of a day of sacrifice, who was in charge of cleaning up? This week’s Torah portion, Tzav, gives us an answer: The charred remains of roasted animals and their entrails were left not to a sacrificial janitorial team, not to the Israelites or Levites, but to the priests themselves – even to Aaron the High Priest.
A Higher Holiness Through Connection with a Collective
The poet, Elizabeth Alexander writes:"Poetry (here I hear myself loudest) is the human voice, and are we not of interest to each other?" ... The priestly purpose is to remain separate from the people while linking them to God.... We are left with a difficult duality, both in the nature of this flesh-focused practice and the priestly power paradigm: in word and in world, what is the primary purpose?
Power to the People: Relying on a Collective Authority
Priest as physician. Spiritual blight as medical malady. Simmering beneath the descriptions of scaly skin and malignant discolorations in Parashat Tazria is a mode of power that challenges the modern mindset. A dominant few of paternal priestly lineage hold the knowledge and authority to diagnose, isolate, and adjudicate regarding leprous eruptions. The fate of those afflicted rests solely in the proclamations of the priests, who deem whether people are labeled “clean” or “unclean.”
Finding Wholeheartedness in Your Life
In Parashat Noach, Noah is called an, ish tzaddik tamim, a “blameless” or “wholehearted person in his age.” But biblical commentators criticize his conduct, saying he lacked compassion for his fellow man and that he committed incest. What, then, is the meaning of the word tamim?
Searching Oneself on the Way Forward
In Lech L’cha, God commands Abram and to travel on a physical journey “to the land that I will show you.” At the same time, God instructs Abram to look within, taking an inner spiritual journey within himself.
Judge a Society by Its Hospitality
In Vayeira, The people of Sodom and Gommorah are depicted as inhospitable, and even cruel, in their treatment of visitors and the poor. We can learn to become an open, welcoming society by following the opposite of their example.
Adding Life to Years
Chayei Sarah begins with the recording of Sarah’s death. But the fullness of Sarah’s and Abraham’s years and accomplishments leads us to appreciate the varied possibilities of living with purpose and dignitiy in old age.
Genuine Forgiveness Despite a Grave Wrong
In Tol’dot we learn that Jacob, the homespun man, is wilier than his brother Esau, the skilled hunter. While Jewish commentators ascribed many negative traits and behaviors to Esau, a later portion reveals his positive ability to forgive.
Evolving Justice
I was recently called to jury service in Los Angeles. As imperfect as this complicated, human system of law may be, the jury selection made me proud to be an American, especially as the judge instructed the potential jurors about the meaning of “presumed innocent.”