We are instructed in the Holiness Code to treat the strangers in our midst with justice and compassion: "When a stranger sojourns with you in your land, you shall do him no wrong. The stranger who sojourns with you shall be to you as the native among you, and you shall love him as yourself for you were strangers in the land of Egypt” (Leviticus 19:33).
WHEREAS, the foundations of American democracy have been buttressed by the historic loyalty of the great body of our public school teachers, and our society has benefited greatly through our traditional practices of freedom of inquiry and thought in all the educational disciplines; Therefore, Be
WHEREAS, since the beginning of Jewish History, the teachers of our faith from the prophets of the Bible to the Rabbi today have regarded the precepts of Judaism as ideals which must be applied directly to the life of society
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr. Martin Luther King, Jr.'s birthday, and it's fitting that this parashah tells the story of the Israelites' exodus from Egypt.
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom. Before they cross, though, there's a moment where Moses stands in front of the sea, and he has no idea what to do.
Near the end of Parashat Mishpatim, God tells Moses to go to the mountain, and to “be there.” Why would God tell Moses to “be there” after already telling him exactly where to be?
Parashat Nitzavim features the phrase “choose life,” but what does it mean to choose life? One way of choosing life is by becoming an organ donor. Rabbi Jacobs discusses why this lifesaving choice is part of his Jewish values in this episode of On the Other Hand.