Hannah and I met just over a year and a half ago. We worked for the same political organization in different cities--when we met, she was in Boston and I in Amherst, but three months in, I was transferred to Washington D.C. Our relationship was young and already strained by distance
When I first heard the term “Thanksgivukkah”—the convergence of Chanukah and Thanksgiving—and that it was happening this year, I must admit that I became a little anxious because it brought back some of my interfaith marriage insecurities that I thought were long gone.
Eileh Azkara (These I Remember) is the lament that recounts the martyrdom of ten rabbis during the Roman brutality of 2000 years ago.
Memorialization of deceased relatives and of Jewish martyrs has figured in the liturgical observances of Yom Kippur since the massacre of approximately 8,000 Rhineland Jews at the time of the First Crusade (1096).
The Avodah service of Yom Kippur (Seder Ha’Avodah) challenges us as Reform Jews. It depicts an ancient, archaic rite that is anathema to our modern practice, with elements that likely offend our sensibilities.
In the traditional machzor, the Seder Ha-Avodah(literally “Service of the Sacrificial Cult”) occurs on Yom Kippur during the musaf (additional) service.
As you’ve undoubtedly heard, the Jewish calendar and the secular calendar offer a strange convergence in the United States this year as Hanukkah and Thanksgiving coincide. The Jewish media has been full of humorous articles about combined menus (like this one from Jewish cooking expert Tina Wasserman) featuring foods like latkes with cranberry sauce, and the term “Thanksgivukkah” has been coined to describe the merged holiday.