Wholly Jewish: Grace: Breaking Down the Gates of Queer Judaism
Wholly Jewish: Dara: From Parliament to the Bimah
Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQIA+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
What’s the Difference Between the Secular and Jewish New Year?
What is the Jewish expression to refer to someone who has died?
In Judaism, when someone has died, it is customary to add the expression, “May their memory be for a blessing” after mentioning the deceased by name.
Why do we bless our children on Shabbat?
It is a Jewish custom for parents to bless their children on Shabbat.
Why do we say a blessing over the challah?
Jewish tradition calls for a b’rachah (blessing) expressing thanks to God before eating any food. It represents a recognition that people owe a measure of gratitude to God for providing food for all living things
Why is it traditional to use two challot on Shabbat?
Tradition holds that two whole challot should be used on Shabbat as a remembrance of the double portion of manna that fell in the desert so that no Jew should have to gather food on Shabbat (Exodus 16:22-32).
What does the Jews’ covenant with God mean?
We live our lives as a tapestry of relationships: with parents, siblings, partners and other relatives; with friends, neighbors, and colleagues; with the larger world and the environment; and with God.
On the Other Hand: Ten Minutes of Torah: K’doshim: Loving Your Neighbor
This week in parashat K'doshim, Rabbi Rick Jacobs, President of the Union for Reform Judaism, wonders: who is your neighbor? Can you love them even if they are not like you? If—and when—you do, can it change your life and even someone else’s?
On the Other Hand: Ten Minutes of Torah: Emor: Justice and Balance in Modern Times
This week Rabbi Rick Jacobs, President of the Union for Reform Judaism, speaks about parashat Emor and asks: how do you enact justice in modern times to make the world more balanced? And how do you elevate the receiver -- not your own self, the giver?