I am familiar with a Passover seder, but what is a Tu BiShvat seder?
Tu BiShvat (Hebrew for the 15th day of the Hebrew month of Shvat) is the new year of the trees.
What role have Jews historically played in the civil rights movement?
Jews in the United States have a long and proud history of advocating on the behalf of others. Our own history has taught us about the importance of respecting the fundamental rights of all people.
What does the Jews’ covenant with God mean?
We live our lives as a tapestry of relationships: with parents, siblings, partners and other relatives; with friends, neighbors, and colleagues; with the larger world and the environment; and with God.
Why is the Jewish Sabbath observed on Saturday?
Genesis, Chapter 1 provides the basis for the Jewish week and the understanding of its days.
Is there a ritual that marks the completion of reading one of the books of the Torah?
During a worship service, each time the reading of a book of the Torah is completed, the congregation rises and says, “chazak chazak v’nitchazek – be strong, be strong, and we will be strengthened.” According to Rabbi David Saperstein, the Ambassador-at-Large for International Religious
Can a person who died by suicide be buried in a Jewish cemetery?
The ancient prohibition against doing so is based upon the conception of suicide as the conscious and willful taking of one’s life.
Why do Jews wear head coverings?
The custom of covering one’s head is based on custom, a minhag, that first appeared during the Rabbinic Period (roughly, from the beginning of the Common Era to 500 C.E.).
On the Other Hand: Ten Minutes of Torah: K’doshim: Loving Your Neighbor
This week in parashat K'doshim, Rabbi Rick Jacobs, President of the Union for Reform Judaism, wonders: who is your neighbor? Can you love them even if they are not like you? If—and when—you do, can it change your life and even someone else’s?
On the Other Hand: Ten Minutes of Torah: Emor: Justice and Balance in Modern Times
This week Rabbi Rick Jacobs, President of the Union for Reform Judaism, speaks about parashat Emor and asks: how do you enact justice in modern times to make the world more balanced? And how do you elevate the receiver -- not your own self, the giver?